Dryghten / The Star Goddess
Dryghten, an Old English term for The Lord, is the term used by Patricia Crowther to refer to the universal pantheistic deity in Wicca. Gerald Gardner had initially called it, according to the cosmological argument, the Prime Mover, a term borrowed from Aristotle, but he claimed that the witches did not worship it, and considered it unknowable. It was referred to by Scott Cunningham by the term used in Neo-Platonism, "The One"; Many Wiccans whose practice involves study of the Kabbalah also regard the Gods and Goddesses they worship as being aspects or expressions of the ineffable supreme One.
Some feminist Wiccans such as Starhawk use the term Star Goddess to describe the universal pantheistic deity that created the cosmos, and regard Her as a knowable Deity that can and should be worshipped. Contrary to the popular notion that the term "Star Goddess" comes from the Charge of the Goddess, a text sacred to many Wiccans, it actually originates from the Anderson Feri Tradition of (non-Wiccan) Witchcraft- of which Starhawk was an initiate. Within the Feri tradition the "Star Goddess" is the androgynous point of all creation- from which all things (including the dual God and Goddess) emanate from.
Read more about this topic: Wiccan Views Of Divinity
Famous quotes containing the words star and/or goddess:
“The obvious parallels between Star Wars and The Wizard of Oz have frequently been noted: in both there is the orphan hero who is raised on a farm by an aunt and uncle and yearns to escape to adventure. Obi-wan Kenobi resembles the Wizard; the loyal, plucky little robot R2D2 is Toto; C3PO is the Tin Man; and Chewbacca is the Cowardly Lion. Darth Vader replaces the Wicked Witch: this is a patriarchy rather than a matriarchy.”
—Andrew Gordon, U.S. educator, critic. “The Inescapable Family in American Science Fiction and Fantasy Films,” Journal of Popular Film and Television (Summer 1992)
“As if the musicians did not so much play the little phrase as execute the rites required by it to appear, and they proceeded to the necessary incantations to obtain and prolong for a few instants the miracle of its evocation, Swann, who could no more see the phrase than if it belonged to an ultraviolet world ... Swann felt it as a presence, as a protective goddess and a confidante to his love, who to arrive to him ... had clothed the disguise of this sonorous appearance.”
—Marcel Proust (1871–1922)