Similarly-titled Works By Other Authors
- Why I Am Not a Scientist (2009) ISBN 0-520-25960-2 by biological anthropologist Jonathan M. Marks
- Why I Am Not A Christian by historian and philosopher Richard Carrier
- Why I Am Not a Muslim, by Ibn Warraq, is a 1995 book also critical of the religion in which the author was brought up — in this case, Islam. The author mentions Why I Am Not a Christian towards the end of the first chapter, stating that many of its arguments also apply to Islam.
- Why I Am Not a Hindu, a 1996 book in a similar vein by Kancha Ilaiah, an activist opposed to the Indian caste system.
- Why I Am Not a Jew, by David Dvorkin, is a similar essay published in Free Enquiry Magazine explaining the author's transition from Judaism to atheism.
- Why I am a Christian, by José Antonio Marina in 2005, is an essay where the Spanish philosopher elucidates his interpretation of Christianity and Jesus.
- Why I Am Still a Christian is a book by Catholic theologian Hans Küng, published in 1987.
- Why I Am Not a Secularist is a book by political theorist William E. Connolly, published in 2000.
- Why I Am Not a Conservative is an essay by Austrian school economist Friedrich Hayek, published in 1960.
- The Thing: Why I am a Catholic (1929) by G. K. Chesterton.
Read more about this topic: Why I Am Not A Christian
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“Reason, the prized reality, the Law, is apprehended, now and then, for a serene and profound moment, amidst the hubbub of cares and works which have no direct bearing on it;Mis then lost, for months or years, and again found, for an interval, to be lost again. If we compute it in time, we may, in fifty years, have half a dozen reasonable hours.”
—Ralph Waldo Emerson (1803–1882)
“We rarely quote nowadays to appeal to authority ... though we quote sometimes to display our sapience and erudition. Some authors we quote against. Some we quote not at all, offering them our scrupulous avoidance, and so make them part of our “white mythology.” Other authors we constantly invoke, chanting their names in cerebral rituals of propitiation or ancestor worship.”
—Ihab Hassan (b. 1925)