History
Before the arrival of white settlers, the Werribee River was the boundary of the Bunurong tribe whose six clans lived along the Victorian coast across the Mornington Peninsula, Western Port Bay to Wilsons Promontory.
The explorers Hume and Hovell camped by the river on 15 December 1824 and named it the Arndell after Hovell's father-in-law. John Helder Wedge 're-discovered' the river in 1835 and initially called it the Peel, but then decided to call it the Ex or Exe. Exford, an early crossing place on the river, is derived from this name. One of the local Wautharong speaking Kulin tribesman that accompanied Wedge said the name for the stream was 'Weariby Yallock' ('yallock' meaning 'stream'). The spelling changed to the present form of Werribee, and the original aboriginal word meant spine or backbone.
In the late 1830s and 1840s the Werribee River was the scene of conflicts between the Wautharong people and the European colonisers. The squatter Charles Franks and a shepherd were speared to death near Mount Cottrell in July 1836. This resulted in a punitive party led by John Batman which came upon a large party of aborigines and indiscriminately shot and killed at least ten. There are accounts of arsenic laced flour being given to local aborigines.
In 1851 a substantial timber bridge was built to cross the Werribee River to replace an earlier wooden bridge. In 1852 this bridge was washed away when the Werribee river flooded.
In August 2004 the Victorian Government pledged $300,000 towards restoring the Werribee River, removing willows choking the river around the township and replacing them with native plants in a habitat restoration project.
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—José Ortega Y Gasset (1883–1955)
“Every generation rewrites the past. In easy times history is more or less of an ornamental art, but in times of danger we are driven to the written record by a pressing need to find answers to the riddles of today.... In times of change and danger when there is a quicksand of fear under men’s reasoning, a sense of continuity with generations gone before can stretch like a lifeline across the scary present and get us past that idiot delusion of the exceptional Now that blocks good thinking.”
—John Dos Passos (1896–1970)
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