History
The original purpose of the neighborhood park was as a place of assembly to discuss community issues. Chicago has a long storied history of public speeches both for entertainment and educational purposes. The Haymarket Riot first started as an anarchist workers rally. Daniel Burnham’s March 27, 1897 lecture for the Commercial Club of Chicago inspired the club to provide $80,000 to publish the Burnham Plan.
Washington Square Park has been the geographic center of Chicago public speeches. By the 1890s the park acquired its Bughouse Square moniker. Soapbox orators waxed on topics ranging from gender relations to Communism. It served as a home for soapbox orators on warm-weather evenings from the 1910s to the mid-1960s. Like Speakers' Corner in London's Hyde Park, Washington Square became a popular spot for soap box orators. Artists, writers, political radicals, and hobos pontificated, lectured, recited poetry, ranted, and raved. A group of regulars formed "The Dil Pickle Club," devoted to free expression. For years Washington Square orators appointed their own honorary "king." In its heyday in the 1920s and 1930s, revolutionary left soapboxers were occasionally joined by poets, religionists, and cranks. In 1959, the city transferred Washington Square to the Chicago Park District. In 1964, Life featured an article saying that it was a meeting place for cottaging among homosexuals. Six years later, it played host to Chicago's first Gay Pride March.
Read more about this topic: Washington Square Historic District (Chicago)
Famous quotes containing the word history:
“The history of the genesis or the old mythology repeats itself in the experience of every child. He too is a demon or god thrown into a particular chaos, where he strives ever to lead things from disorder into order.”
—Ralph Waldo Emerson (1803–1882)
“All history and art are against us, but we still expect happiness in love.”
—Mason Cooley (b. 1927)
“The greatest horrors in the history of mankind are not due to the ambition of the Napoleons or the vengeance of the Agamemnons, but to the doctrinaire philosophers. The theories of the sentimentalist Rousseau inspired the integrity of the passionless Robespierre. The cold-blooded calculations of Karl Marx led to the judicial and business-like operations of the Cheka.”
—Aleister Crowley (1875–1947)