Teachings and Literary Works
Visoba denounced idol-worship and advices Namdev to not worship God as a stone image. He says:
A stone god never speaks. What is the possibility then of his removing the disease of mundane existence? A stone image is regarded as God but true God is wholly different. If a stone god fulfils desires, how is it that he breaks when struck? Those who adore a god made of stone, lose everything through their folly. Those who speak and hear that a god of stone speaks to his devotees are both of them fools. Whether a holy place is small or large there is no god but stone or water. There is no place which is devoid of God. That God has shown Nama (Namdev) in his heart and thus Khecar (Visoba) confers a blessing on him.
Though described as a staunch Shaiva (worshipper of Shiva), Visoba has also written abhangas (verses) in praise of the Vaishnava god Vithoba, the patron-deity of the Varkari tradition. The Dnyandev Gatha also mentions Khechara, as playing at the Gopal-kala festival in the Pandharpur - where Vithoba's chief temple is located - along with the brothers Dnyaneshwar, Nivrittinath and Sopan. This also suggests Visoba being a devotee of god Vithoba. Visoba has also written a manuscript called Satsthal.
Read more about this topic: Visoba Khechara
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