Vision Serpent - Maya Religious Rites

Maya Religious Rites

There was a Vision Serpent named Och-Kan, lord of Kalak'mul.

One of the most common rituals associated with the Vision serpent involved invoking ancestral spirits. Especially during coronation rites, the kings would contact the spirits for guidance and blessings. It is the Vision Serpent who provides the medium for contacting these deities.

It is believed that Lord Pakal's sarcophagus lid, which was located at Palenque, is probably “the single most comprehensive image which relates the Vision Serpent to Maya religion.” It depicts the death of Pakal and his descent into the Underworld. “The bicepalous serpent bar is placed horizontally on the World Tree and is the conduit for this transition. In the same way that the Vision Serpent represents a conduit between the physical world and the spirit realm of the ancestors, this bicephalous serpent bar represents a conduit between the realm of the living and the realm of the dead.”

Read more about this topic:  Vision Serpent

Famous quotes containing the words religious rites, religious and/or rites:

    God from the mount of Sinai, whose grey top
    Shall tremble, he descending, will himself
    In thunder lightning and loud trumpets’ sound
    Ordain them laws; part such as appertain
    To civil justice, part religious rites
    Of sacrifice, informing them, by types
    And shadows, of that destined seed to bruise
    The serpent, by what means he shall achieve
    Mankind’s deliverance.
    John Milton (1608–1674)

    One of the duties which devolve upon women in the present interesting crisis, is to prepare themselves for more extensive usefulness, by making use of those religious and literary privileges and advantages that are within their reach, if they will only stretch out their hands and possess them.
    Sarah M. Grimke (1792–1873)

    The instincts of merry England lingered on here with exceptional vitality, and the symbolic customs which tradition has attached to each season of the year were yet a reality on Egdon. Indeed, the impulses of all such outlandish hamlets are pagan still: in these spots homage to nature, self-adoration, frantic gaieties, fragments of Teutonic rites to divinities whose names are forgotten, seem in some way or other to have survived mediaeval doctrine.
    Thomas Hardy (1840–1928)