History
The monastery and church, forming one edifice, were founded in 1146 by Pedro de Atarés, to whom the Blessed Virgin appeared, and whom she directed in the discovery of a hidden statue of herself. The statue was placed in the monastery chapel, where it is still venerated. Pedro de Atarés did not live to see the completion of the buildings, whose construction took more than twenty years, but before his death he was enrolled among the Cistercians, who were dwelling in the partly finished abbey.
The most famous abbots of Veruela were Hernando de Aragón (1498–1577) and Lope Marco (died 1560). He was succeeded by Lope Marco who, as his epitaph tells us, raised the monastery "ex terreo marmoreum, ex augusto amplum".
The chapter house at the southern side of the cloister (an exact representation of the Westminster Abbey cloister) is Byzantine. The great buildings, including church, monastery, house, and cloister, constructed at different times and in different styles, are surrounded by a wall that dates back to feudal times. Antonio José Rodríguez, styled by Menéndez y Pelayo "one of the most remarkable cultivators of medical moral studies" (Ciencia espanola, III, 440), lived at Veruela and died within its walls in 1777. Gustavo Becquer, the Spanish poet, made Veruela his abode while the religious were prevented from living there.
From 1835 to 1877 the buildings were in the hands of secular clergy. From that date they were occupied by Jesuits. Assisted by the duchess of Villahermosa, they restored the church and monastery. Of the Jesuits who lived at Veruela, Padre Costa was theologian to the First Vatican Council; L. I. Fiter revived the "Congregaciones Marianas" in Spain; Antonio Rota, later secretary of the Society of Jesus, was the rector of Veruela when in 1888 the image of the Blessed Virgin was solemnly crowned.
Read more about this topic: Veruela Abbey
Famous quotes containing the word history:
“No matter how vital experience might be while you lived it, no sooner was it ended and dead than it became as lifeless as the piles of dry dust in a school history book.”
—Ellen Glasgow (1874–1945)
“We are told that men protect us; that they are generous, even chivalric in their protection. Gentlemen, if your protectors were women, and they took all your property and your children, and paid you half as much for your work, though as well or better done than your own, would you think much of the chivalry which permitted you to sit in street-cars and picked up your pocket- handkerchief?”
—Mary B. Clay, U.S. suffragist. As quoted in History of Woman Suffrage, vol. 4, ch. 3, by Susan B. Anthony and Ida Husted Harper (1902)
“History is more or less bunk. It’s tradition. We don’t want tradition. We want to live in the present and the only history that is worth a tinker’s damn is the history we make today.”
—Henry Ford (1863–1947)