Culture
Though it was home to a large number of Jews, the population living in the Venetian Ghetto never assimilated to form a distinct, "Venetian Jewish" ethnicity. Four of the five synagogues were clearly divided according to ethnic identity: separate synagogues existed for the German (the Scuola Grande Tedesca), Italian (the Scuola Italiana), Spanish and Portuguese (the Scuola Spagnola), and Levantine Sephardi communities (The Scola Levantina). The fifth, the Scuola Canton, is believed to have been either French, or a private synagogue for the families who funded its construction. Today, there are also populations of Ashkenazic Jews in Venice, mainly Lubavitchers who operate one of two kosher foodstores, a yeshiva, and the aforementioned Chabad synagogue.
Languages historically spoken in the confines of the Ghetto include Venetian, Italian, Judeo-Spanish, Judeo-Arabic, French, and German. In addition, Hebrew was traditionally (and still is) used on signage, inscriptions, and for official purposes such as wedding contracts (as well as, of course, in religious services). Today, English is widely used in the shops and the Museum because of the large number of English-speaking tourists.
Read more about this topic: Venetian Ghetto
Famous quotes containing the word culture:
“No culture on earth outside of mid-century suburban America has ever deployed one woman per child without simultaneously assigning her such major productive activities as weaving, farming, gathering, temple maintenance, and tent-building. The reason is that full-time, one-on-one child-raising is not good for women or children.”
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“Why is it so difficult to see the lesbianeven when she is there, quite plainly, in front of us? In part because she has been ghostedMor made to seem invisibleby culture itself.... Once the lesbian has been defined as ghostlythe better to drain her of any sensual or moral authorityshe can then be exorcised.”
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“One of the oddest features of western Christianized culture is its ready acceptance of the myth of the stable family and the happy marriage. We have been taught to accept the myth not as an heroic ideal, something good, brave, and nearly impossible to fulfil, but as the very fibre of normal life. Given most families and most marriages, the belief seems admirable but foolhardy.”
—Jonathan Raban (b. 1942)