Veles (god) - God of Cattle and Wealth

God of Cattle and Wealth

Veles' main practical function was protecting the cattle of Slavic tribes. Often he was referred to as skotji bog, meaning "cattle-god". One of his attributes, as mentioned, were horns of bull or a ram, and probably also sheep's wool. As stated already, Veles was a god of magic, and in some folk accounts, the expression presti vunu (weaving wool) or, particularly, crnu vunu presti (weaving of black wool) stands as allusion to magical crafts. In some of surviving Koledo songs, Koledari sing they are coming along and "weaving black wool".

Thus, being a "wooly" god, Veles was considered to be a protector of shepherds, which reveals one additional trait of his enemity with Perun, who, as a giver of rain, would be god of farmers. Veles, however, did have some influence over agriculture, or at least harvest. Among many Slavic nations, most notably in Russia, a harvest custom persisted of cutting the first ear of wheat and tying it in a sort of amulet which protected the harvest from evil spirits. This was called 'tying of the beard of Veles', which also indicates Veles was imagined to be bearded. In several South Slavic languages, witty expressions such as puna šaka brade (full fist of beard) or, particularly, primiti boga za bradu ("to grab a god for beard", the forgotten god in this expression most likely being a pagan Veles), allude to exceptionally good fortune and gaining of wealth.

Read more about this topic:  Veles (god)

Famous quotes containing the words god, cattle and/or wealth:

    If God is male, then male is God. The divine patriarch castrates women as long as he is allowed to live on in the human imagination.
    Mary Daly (b. 1928)

    To-night the winds begin to rise
    And roar from yonder dropping day:
    The last red leaf is whirl’d away,
    The rooks are blown about the skies;

    The forest crack’d, the waters curl’d,
    The cattle huddled on the lea;
    Alfred Tennyson (1809–1892)

    There is something to be said for jealousy, because it only designs the preservation of some good which we either have or think we have a right to. But envy is a raging madness that cannot bear the wealth or fortune of others.
    François, Duc De La Rochefoucauld (1613–1680)