Other Remains
On the western side of the city are the remains of Gates VI and VII, the first probably lying on the road to Heracles, the second having two towers and two external bastions (one having 15-metre thick walls); northwards are the remains of Gates VIII and IX, now surrounded by illegal buildings.
At the western tip of the area in which the Temple of Concordia lies, are parts of a late-ancient or early-medieval necropolis, constructed on existing cisterns. Other tombs and catacombs are visible in the so-called Grotte Fragapane, dating to the 4th century AD.
These late-Roman and Byzantine necropolises lie in an area used for tombs since ancient times. One of these, the so-called Tomb of Theron, is a naiskos sepulchre with square plan. Gate IV is located near the tomb of Theron: probably one of the most important in the city, as it led to the sea.
West of the Olympeion, are remains of two insulae (residences) 38 m wide, connected by a square to the ancient Gate V. It is likely that they were built re-using structures belonging to the sacred area of the Olympeion. Nearby is a sanctuary with an L-shaped portico from the early 5th century BC, which is annexed to Gate V. In the area are also two archaic (mid-6th century BC) temples.
On the northern side of Gate V is a large stone square leading to the "Sanctuary of the Chthonic Gods".
The so-called "Oratory of Phalaris" is in fact a Roman temple, measuring 12.40 x 8.85 m.
Read more about this topic: Valle Dei Templi
Famous quotes containing the word remains:
“We are prisoners of the world’s demented sink.
The soft enchantments of our years of innocence
Are harvested by accredited experience
Our fondest memories soon turn to poison
And only oblivion remains in season.”
—John Ashbery (b. 1927)
“Self-alienation is the source of all degradation as well as, on the contrary, the basis of all true elevation. The first step will be a look inward, an isolating contemplation of our self. Whoever remains standing here proceeds only halfway. The second step must be an active look outward, an autonomous, determined observation of the outer world.”
—Novalis [Friedrich Von Hardenberg] (1772–1801)