Vaikom Satyagraham - Introduction

Introduction

The Vaikom Satyagraha was the first systematically organized agitation in Kerala against orthodoxy to secure the rights of the depressed classes. For the first time in history, the agitation brought forward the question of civil rights of the low caste people into the forefront of Indian politics. No mass agitation in Kerala acquired so much all-India attention and significance in the twentieth century as the Vaikom Satyagraha. Vaikom is a small temple town in Central Travancore on the eastern banks of the backwaters of Vembanad Lake. The town is famous for its Shiva temple, which in the early twentieth century was the citadel of orthodoxy and casteism. As was the custom prevalent in those days, the Avarnas were not allowed to enter the temples. But at Vaikom, they were not permitted even to use the public roads around the temple. Notice boards were put up at different spots prohibiting the entry of Avarnas reminding them of their social inferiority. All the more unbearable to them were the fact that a Christian or a Muslim was freely allowed on these roads. An Avarna had to walk through a circuitous route, two to three miles longer to avoid the road beside the temple. It seems that when Ayyankali, a Dalit leader and member of Pulaya caste, had to travel through this road, he was asked to get down from his bullock cart, and walk through the circuitous route and his bullock cart without him was allowed to pass through the road.

Read more about this topic:  Vaikom Satyagraham

Famous quotes containing the word introduction:

    The role of the stepmother is the most difficult of all, because you can’t ever just be. You’re constantly being tested—by the children, the neighbors, your husband, the relatives, old friends who knew the children’s parents in their first marriage, and by yourself.
    —Anonymous Stepparent. Making It as a Stepparent, by Claire Berman, introduction (1980, repr. 1986)

    For the introduction of a new kind of music must be shunned as imperiling the whole state; since styles of music are never disturbed without affecting the most important political institutions.
    Plato (c. 427–347 B.C.)

    Such is oftenest the young man’s introduction to the forest, and the most original part of himself. He goes thither at first as a hunter and fisher, until at last, if he has the seeds of a better life in him, he distinguishes his proper objects, as a poet or naturalist it may be, and leaves the gun and fish-pole behind. The mass of men are still and always young in this respect.
    Henry David Thoreau (1817–1862)