Influence
The influence of the University of Seville, from the ecclesiastical point of view, though not equal to that of the Universities of Salamanca and of Alcalá, was nevertheless considerable. From its lecture halls came Sebastián Antonio de Cortés, Riquelme, Rioja, Luis Germán y Ribón, founder of the Horatian Academy, Juan Sánchez, professor of mathematics at San Telmo, Martín Alberto Carbajal, Cardinal Belluga, Cardinal Francisco Solis Folch, Marcelo Doye y Pelarte, Bernardo de Torrijos, Francisco Aguilar Ribon, the Abate Marchena, Alberto Lista, and many others who shone in the magistracy, or were distinguished ecclesiastics. The University of Seville had a great influence on the development of the fine arts in Spain. In its shadow the school of the famous master Juan de Mal Lara was founded, and intellects like those of Herrera, Arguijo, and many others were developed, while literary and artistic clubs were formed, like that of Pacheco, which was a school for both painting and poetry. During the period of secularization and sequestration (1845–57) the University of Seville passed into the control of the State and received a new organization.
At the same time that the royal university was established, there was developed the Universidad de Mareantes (university of sea-farers), in which body the Catholic Monarchs, by a royal decree of 1503, established the Casa de Contratación with classes of pilots and of seamen, and courses in cosmography, mathematics, military tactics, and artillery. This establishment was of incalculable importance, for it was there that the expeditions to the Indies were organized, and there that the great Spanish sailors were educated. This species of polytechnic school, which, according to Eden, Bourné, and Humboldt, had taught a great deal to Europe, fell into decay in the 17th century, following the fortunes of Spanish science.
Read more about this topic: University Of Seville
Famous quotes containing the word influence:
“I am not sure but I should betake myself in extremities to the liberal divinities of Greece, rather than to my country’s God. Jehovah, though with us he has acquired new attributes, is more absolute and unapproachable, but hardly more divine, than Jove. He is not so much of a gentleman, not so gracious and catholic, he does not exert so intimate and genial an influence on nature, as many a god of the Greeks.”
—Henry David Thoreau (1817–1862)
“I have always found that when men have exhausted their own resources, they fall back on “the intentions of the Creator.” But their platitudes have ceased to have any influence with those women who believe they have the same facilities for communication with the Divine mind as men have.”
—Elizabeth Cady Stanton (1815–1902)
“Perhaps I stand now on the eve of a new life, shall watch the sun rise and disappear behind a black cloud extending out into a grey sky cover. I shall not be deceived by its glory. If it is to be so, there is work and the influence that work brings, but not happiness. Am I strong enough to face that?”
—Beatrice Potter Webb (1858–1943)