The Unhappy Consciousness
In this externalisation of the good from human affairs we see forming what Hegel calls the unhappy consciousness. This, Hegel associates with much of the early Christian era when people turned away from the world through ascetic and monastic life and prayer.
Of course, for Hegel, each of these stages is an attainment, the achievement of the unhappy consciousness is the truth of the will, which has been trained and nurtured though the ascetic life.
The contradictions in the unhappy consciousness are given some resolution in the person of Jesus Christ. Here the temporal and eternal are combined and held up toward a higher plane wherein life now posits an afterlife. Yet it remains an unhappy consciousness since all goodness is alienated in God or in the afterlife.
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Famous quotes containing the word unhappy:
““... In truth I find it ridiculous that a man of his intelligence suffer over this type of person, who is not even interesting, for she is said to be foolish”, she added with all the wisdom of people who are not in love, who find that a sensible man should only be unhappy over a person who is worthwhile; it is almost tantamount to being surprised that anyone deign having cholera for having been infected with a creature as small as the vibrio bacilla.”
—Marcel Proust (1871–1922)