Ultimate Reality - The Absolute in Philosophy

The Absolute in Philosophy

Heraclitus concerned himself with the knowable portion of the Absolute with his Logos. Plotinus, a Neo-Platonic philosopher, saw all forms of existence as emanating from 'The One'. The One of Plotinus is a trans-sentient power or force. The concept of the Absolute was re-introduced into philosophy by Hegel, Schelling, and their followers; it is associated with various forms of philosophical idealism. The Absolute, either under that name, or as the "Ground of Being", or some similar concept, also figures in several of the attempted proofs of the existence of God, particularly the ontological argument and the cosmological argument. In scholastic philosophy the Absolute was regarded as Pure Act, unadulterated with remaining potential.

The concept was adopted into neo-Hegelian British idealism (though without Hegel's complex logical and dialectical apparatus), where it received an almost mystical exposition at the hands of F.H. Bradley. Bradley (followed by others including Timothy L.S. Sprigge) conceived the Absolute as a single all-encompassing experience, rather along the lines of Shankara and Advaita Vedanta. Likewise, Josiah Royce in the United States conceived the Absolute as a unitary Knower Whose experience constitutes what we know as the "external" world.

The mathematician Georg Cantor equated the mathematical concept of the Absolute Infinite with God.

However, the concept need not be taken to imply a universal unitary consciousness. American philosopher Brand Blanshard, for example, conceived the Absolute as a single overarching intelligible system but declined to characterize it in terms of consciousness or experience.

In eastern philosophy the Absolute is known as Parabrahman and to occult philosophy is known as the Void or Ever-Darkness. According to I. K. Taimni both the Vedas and the Upanishads contain indirect hints to an Ultimate Reality an unknowable principle. Taimni describes the Parabrahman as unknowable by the human mind and unthinkable but the highest object of realization and the most profound object of philosophical enquiry. Taimni wrote that:

Because the Ultimate Reality which is denoted by the word 'Absolute' or 'Parabrahman' is the very core of our being as well as the cause and basis of the universe of which we are part, we can no more get away from it than our solar system can get away from the sun round which it resolves and from which it receives everything which keeps it alive and moving. Although the Absolute is sometimes referred to by such epithets as the Void, Ever-Darkness etc. and is beyond intellectual comprehension, still, from the intellectual point of view it is the most profound concept in the whole realm of philosophy. The fact that it is called 'Unknowable' does not mean that it is beyond the range of philosophical or religious thought and something on which thinking is impossible or undesirable. The very fact that it is the heart and the basis of the universe should make it the most intriguing object of enquiry within the realms of the intellect.

— I.K. Taimni, 'Man, God and the Universe', Chapter 1