Location of The Mountain
None of the accounts identifies the "high mountain" of the scene by name.
Since the 3rd century, some Christians have identified Mount Tabor as the site of the Transfiguration, including Origen. Tabor has long been a place of Christian pilgrimage and is the site of the Church of the Transfiguration. In 1808, Henry Alford cast doubt on Tabor due to the possible continuing Roman utilization of a fortress which Antiochus the Great built on Tabor in BC219, and which Josephus records was in use by the Romans in the Jewish War. Others have countered that even if Tabor was fortified by Antiochus this does not rule out a transfiguration at the summit. Edward Greswell, however, writing in 1830, saw "no good reason for questioning the ancient ecclesiastical tradition, which supposes it to have been mount Tabor."
John Lightfoot rejects Tabor as too far but "some mountain near Caesarea-Philippi" The usual candidate in this case is Mount Panium, Paneas, or Banias a small hill situated at the source of the Jordan, near the foot of which, Caesarea Philippi was built.
R. T. France (1987) notes that Mount Hermon is closest to Caesarea Philippi, mentioned in the previous chapter of Matthew. Likewise Meyboom (1861) identified "Djebel-Ejeik." but this may be a confusion with Jabal el Sheikh, the Arabic name for Mount Hermon.
H. A. Whittaker (1987) proposes that it was Mount Nebo primarily on the basis that it was the location where Moses viewed the promised land and a parallelism in Jesus' words on descent from the mountain of transfiguration; "You will say to this mountain (i.e. of transfiguration), ‘Move from here to there,’ (i.e. the promised land) and it will move, and nothing will be impossible for you.
Read more about this topic: Transfiguration Of Jesus
Famous quotes containing the word mountain:
“The broken ridge of the hills
was the line of a lover’s shoulder,
his arm-turn, the path to the hills,
the sudden leap and swift thunder
of mountain boulders, his laugh.”
—Hilda Doolittle (1886–1961)