Timeline of Antisemitism - Seventeenth Century

Seventeenth Century

1603
Frei Diogo da Assumpcão, a partly Jewish friar who embraced Judaism, burned alive in Lisbon.
1608
The Jesuit order forbids admission to anyone descended from Jews to the fifth generation, a restriction lifted in the 20th century. Three years later Pope Paul V applies the rule throughout the Church, but his successor revokes it.
1612
The Hamburg Senate decides to officially allow Jews to live in Hamburg on the condition there is no public worship.
1614
Vincent Fettmilch, who called himself the "new Haman of the Jews", leads a raid on Frankfurt synagogue that turned into an attack which destroyed the whole community.
1615
King Louis XIII of France decrees that all Jews must leave the country within one month on pain of death.
1615
The Guild led by Dr. Chemnitz, "non-violently" forced the Jews from Worms.
1619
Shah Abbasi of the Persian Sufi Dynasty increases persecution against the Jews, forcing many to outwardly practice Islam. Many keep practicing Judaism in secret.
1624
Ghetto established in Ferrara, Italy.
1632
King Ladislaus IV of Poland forbids antisemitic print-outs.
1648–1655
The Ukrainian Cossacks led by Bohdan Chmielnicki massacre about 100,000 Jews and similar number of Polish nobles, 300 Jewish communities destroyed.
1655
Oliver Cromwell readmits Jews to England.
1664 May
Jews of Lemberg (now Lvov) ghetto organize self-defense against impending assault by students of Jesuit seminary and Cathedral school. The militia sent by the officials to restore order, instead joined the attackers. About 100 Jews killed.
1670
Jews expelled from Vienna.
1678
forced mass conversions in Yemen.

Read more about this topic:  Timeline Of Antisemitism

Famous quotes related to seventeenth century:

    The general feeling was, and for a long time remained, that one had several children in order to keep just a few. As late as the seventeenth century . . . people could not allow themselves to become too attached to something that was regarded as a probable loss. This is the reason for certain remarks which shock our present-day sensibility, such as Montaigne’s observation, ‘I have lost two or three children in their infancy, not without regret, but without great sorrow.’
    Philippe Ariés (20th century)

    It is as if, to every period of history, there corresponded a privileged age and a particular division of human life: ‘youth’ is the privileged age of the seventeenth century, childhood of the nineteenth, adolescence of the twentieth.
    Philippe Ariés (20th century)

    Nothing in medieval dress distinguished the child from the adult. In the seventeenth century, however, the child, or at least the child of quality, whether noble or middle-class, ceased to be dressed like the grown-up. This is the essential point: henceforth he had an outfit reserved for his age group, which set him apart from the adults. These can be seen from the first glance at any of the numerous child portraits painted at the beginning of the seventeenth century.
    Philippe Ariés (20th century)