Tianjin - Tourism

Tourism

The city has many sights; it's the streetscapes – an assemblage of ageing nineteenth - and early twentieth-century European architecture, juxtaposed with the concrete and glass monoliths of wealthy contemporary China – that are its most engrossing attraction. Though wide swaths of the city are being redeveloped, much of the colonial architecture has been placed under protection, and the shopping opportunities, especially for antiques, just about justify a day-trip from the capital, an hour away by train.

In the nineteenth century, the port city caught the attention of the seafaring Western powers, who used the boarding of an English ship by Chinese troops as an excuse to declare war. With well-armed gunboats, they were assured of victory, and the Treaty of Tianjin, signed in 1856, gave the Europeans the right to establish nine concessionary bases on the mainland, from which they could conduct trade and sell opium. These concessions, along the banks of the Hai River, were self-contained European fantasy worlds: the French built elegant chateaux and towers, while the Germans constructed red-tiled Bavarian villas. Tensions between the indigenous population and the foreigners exploded in the Tianjin Incident of 1870, when a Chinese mob attacked a French-run orphanage, and again during the Boxer Rebellion in 1900, after which the foreigners levelled the walls around the old Chinese city to enable them to keep an eye on its residents.

The dense network of ex-concession streets south and west of the central train station, and south of the Hai River, now constitute the areas of most interest to visitors. Unmistakable are the chateaux of the French concession, which now make up the downtown district just south of the river, and the haughty mansions the British built east of here. Farther east, also south of the river, the architecture of an otherwise unremarkable district has a sprinkling of stern German constructions.

Read more about this topic:  Tianjin

Famous quotes containing the word tourism:

    In the middle ages people were tourists because of their religion, whereas now they are tourists because tourism is their religion.
    Robert Runcie (b. 1921)