Thrissur Pooram - History

History

.

The Thrissur pooram was orchestrated by the then ruler of Cochin, Sakthan Thampuran or Raja Rama Varma, in 1798. Sakthan Thampuran, so known for his firm and decisive administration, decided to break tradition and create a venue for the temples belonging to his region to celebrate their pooram festival. Before the advent of Thrissur Pooram, the largest temple festival during summer in Thrissur thaluk was the one-day festival held at Arattupuzha, 12 km south of the city. Temples in and around Thrissur were regular participants of this religious exercise until they were denied entry by the chief of Peruvanam Gramam. The delay caused by the temples from Thrissur and Kuttanellur, was one of the reasons for denial. This caused the Thrissur Naduvazhi, the chief poojari of Vadakkunnathan, known as Yogadiripad and the Kuttanellur Naduvazhi started the pooram in Thrissur. This pooram started as an act of reprisal quickly lost its charm, after infighting between the two main Naduvazhis. It required the intervention of the ruler to get this right.

Sakthan Thampuran unified the 10 temples situated around Vadakkunnathan temple and organized the celebration of Thrissur Pooram as a mass festival. Sakthan Thampuran ordained these temples into two groups, Western group and Eastern group. The Western group as Thiruvambady consisting of Kanimangalam, Laloor, Ayyanthole, Nethilakkavu and the Thiruvambady temple, as the main one. The Eastern group called as Paramekkavu, consisting in addition to Paramekkavu temple, Karamukku, Chembukavu, Choorakottukavu and Panamukkamppilly. The pooram was to be centered around the Vadakkunnathan temple, with all these temples sending their poorams (the whole procession), to pay obeisance to the Shiva, the presiding deity. The Thampuran is believed to have chalked out the program and the main events of the Thrissur pooram festival.

Read more about this topic:  Thrissur Pooram

Famous quotes containing the word history:

    Systematic philosophical and practical anti-intellectualism such as we are witnessing appears to be something truly novel in the history of human culture.
    Johan Huizinga (1872–1945)

    Only the history of free peoples is worth our attention; the history of men under a despotism is merely a collection of anecdotes.
    —Sébastien-Roch Nicolas De Chamfort (1741–1794)

    I am ashamed to see what a shallow village tale our so-called History is. How many times must we say Rome, and Paris, and Constantinople! What does Rome know of rat and lizard? What are Olympiads and Consulates to these neighboring systems of being? Nay, what food or experience or succor have they for the Esquimaux seal-hunter, or the Kanaka in his canoe, for the fisherman, the stevedore, the porter?
    Ralph Waldo Emerson (1803–1882)