Text B
What should be observed when the emperor intends to go on an expedition: The text consists of two case studies: Constantine the Great and Julius Caesar; only it cannot really be them because they are described very anachronistically – particularly a Christian Julius Caesar. Their names however could be a cover up for using the case studies of the 'heretical' Isaurian emperors, Leo III and Constantine V, etc. – if so then this is proof that iconoclasm was still bitterly condemned during the 10th century.
Constantine the Great is presented as being thorough in campaigns, taking care about gathering information, throwing off spies, and ensuring there was enough equipment – overall stress is laid on the importance of good order (εὐταξία). The text further lists the duties of the strategoi, also of the sakellarios, protovestiarios, domestikos, and dozens of other officers etc. – mainly in making sure there were enough pack animals. Emperors leaving on campaign also had to appoint a representative in the capital to defend the city, provide weapons and maintain morale by suppressing bad rumours and inventing good ones.
Julius Caesar is described as pious, praying at churches and giving alms throughout the City. The text also describes Caesar’s imperial convoy as it advanced, with different practices and formations when on friendly soil and when in hostile land.
Read more about this topic: Three Treatises On Imperial Military Expeditions
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