Thomas Palaiologos - Life

Life

Thomas Palaiologos was the youngest surviving son of the Byzantine Emperor Manuel II Palaiologos and his wife Helena Dragaš. His maternal grandfather was Constantine Dragaš. His brothers included the Byzantine emperors John VIII Palaiologos and Constantine XI Palaiologos, as well as Theodore II Palaiologos and Demetrios Palaiologos, Despots of the Morea, and Andronikos Palaiologos, Despot of Thessalonica. As youngest son, Thomas was never expected to reign, but his children became the only surviving heirs of the defunct Palaiologan dynasty.

Like other imperial sons, Thomas Palaiologos was made a Despot (despotēs), and from 1428 joined his brothers Theodore and Constantine in the Morea. After the retirement of Theodore during 1443, he governed together with Constantine, until the latter became emperor (as Constantine XI) during 1448. Thomas remained Despot of the Morea, but was forced to share the rule with his older brother Demetrios beginning 1449. The Byzantine possessions in Morea had expanded considerably at the expense of the Latin Principality of Achaea. After the last war during 1430 virtually the entire peninsula was ruled by the Byzantines, and Thomas married Catherine Zaccaria, the daughter of the last Prince of Achaea Centurione II Zaccaria, succeeding to his father-in-law's possessions during 1432.

After this period of success, the fortunes of Byzantine Morea decreased, as the collegiate government by several brothers caused increasing confusion. This became especially serious after the arrival of Demetrios, who had a pro-Ottoman policy as opposed to Thomas' pro-western orientation. From 1447 the Despots had become vassals of the Ottoman Sultan. At the beginning of the siege of Constantinople by Mehmed II of the Ottoman Empire, an Ottoman army was sent with orders to raid in the Morea, preventing help from being sent to The City. After the conquest of Constantinople by Mehmed II on 29 May 1453, to maintain the status quo, the Sultan ordered the two brothers to continue as joint rulers of Morea.

This order had been accepted for the first two years because of the Kantakouzenos family's revolt which started during the siege of Constantinople (1453) by Demetrius I Kantakouzenos' grandchild Manuel. Only during the next year did the forces of the Palaiologos brothers destroy the rebel forces.

In these circumstances, and without Constantine XI to maintain peace in the family, Thomas sought western aid against both the Ottomans and his pro-Ottoman brother Demetrios. He allied with Republic of Genoa and the Pope, and defeated Demetrios, who fled seeking help from the Ottomans during 1460. The Ottoman army duly attacked Morea and quickly breached the Hexamilion wall across the Isthmus of Corinth, which was too long to be effectively manned and defended by Thomas' forces. Thomas escaped with his family to Italy, where he had already been recognized as the legitimate heir to the Byzantine Empire by the Pope.

The commanders of the garrisons of the fortified cities in Morea, deserted by their rulers, chose individually whether to fight or surrender, depending on their own will and circumstances. During 1460 in the final battle of the Roman Empire in its Byzantine incarnation, Graitzas Palaiologos, the military commander of the city of Salmenikos, defeated Mehmed II, who after a month of siege returned home without conquering that "unimportant city". During the next year Graitzas received an offer to become general of the Republic of Venice, which he accepted, thus leaving Salmenikos to the Ottomans.

Read more about this topic:  Thomas Palaiologos

Famous quotes containing the word life:

    Like children, the elders are a burden. But unlike children, they offer no hope or promise. They are a weight and an encumbrance and a mirror of our own mortality. It takes a person of great heart to see past this fact and to see the wisdom the elders have to offer, and so serve them out of gratitude for the life they have passed on to us.
    Kent Nerburn (20th century)

    We realize that we are laggards from the past century, still living in what Marx kindly calls ‘the idiocy of rural life,’ and we know that our rural life is like that of the past, not like that of much of the present.
    —For the State of Vermont, U.S. public relief program (1935-1943)

    Life has no other discipline to impose, if we would but realize it, than to accept life unquestioningly. Everything we shut our eyes to, everything we run away from, everything we deny, denigrate or despise, serves to defeat us in the end. What seems nasty, painful, evil, can become a source of beauty, joy and strength, if faced with an open mind. Every moment is a golden one for him who has the vision to recognize it as such.
    Henry Miller (1891–1980)