The Second Sex - Influence

Influence

Richard Webster writes that the attack on "the psychoanalytic denigration of women" in The Second Sex helped to inspire subsequent feminist arguments against psychoanalysis, including those of Betty Friedan's The Feminine Mystique, Kate Millett's Sexual Politics, and Germaine Greer's The Female Eunuch.

Judith Butler says that Beauvoir's formulation that "One is not born, but rather becomes, a woman", distinguishes the terms 'sex' and 'gender'. Borde and Malovany-Chevalier, in their complete English version, translated this formulation as "One is not born, but rather becomes, woman" because in this context (one of many different usages of "woman" in the book), the word is used by de Beauvoir to mean woman as a construct or an idea, rather than woman as an individual or one of a group. Butler says that the book suggests that "gender" is an aspect of identity which is "gradually acquired". Butler sees The Second Sex as potentially providing a radical understanding of gender. However, to be true to the times in which the book was written and to the words chosen by its author, the translators did not use the word "gender", which is a term developed in a later period, instead using de Beauvoir's term "sex" throughout.

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    Who shall set a limit to the influence of a human being? There are men, who, by their sympathetic attractions, carry nations with them, and lead the activity of the human race. And if there be such a tie, that, wherever the mind of man goes, nature will accompany him, perhaps there are men whose magnetisms are of that force to draw material and elemental powers, and, where they appear, immense instrumentalities organize around them.
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    To marry a man out of pity is folly; and, if you think you are going to influence the kind of fellow who has “never had a chance, poor devil,” you are profoundly mistaken. One can only influence the strong characters in life, not the weak; and it is the height of vanity to suppose that you can make an honest man of anyone.
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