Critical Reception
Sara Lewis Dunne, in the book Seinfeld: Master of Its Domain, comments on possible reasons why the Costanzas and the Rosses clash:
Dinner party "rules" seem to baffle all the regular characters on Seinfeld... n this episode we see a peculiarly New York culture clash between the schlubby Costanzas and the ritzy Rosses. Much has been written about whether the Costanzas, whose name "sounds" Italian, are really Jewish, with George, according to both Carla Johnson and Jon Stratton (in this volume), as the ultimate schlemiel. A food called Schnitzel's Marble Rye certainly would seem to fit into the ethnic tradition that would offer it as a dinner-party gift, and its rejection by the Rosses seems an affront, which could easily be read as an ethnic affront, to Frank Costanza. When I first saw this episode, I (and probably many other viewers as well) was reminded of Jackie Mason's summation of the difference between Jews and Gentiles: Jews eat and Gentiles drink, and the Rosses are usually seen with a drink in their hands.David Sims of The A.V. Club "was in general disappointed with the return of the Ross family here, especially with the juicy setup of them meeting the equally bonkers Costanzas." He thought that the episode The Cheever Letters was stronger: "the whole thing feels more like your classic in-law dinner from Hell rather than the special kind of crazy we might come to expect. But The Rye redeems itself somewhat with the much wackier sight of Jerry stealing a marble rye from an old lady and trying to toss it to George on a second-floor window..."
Linda S. Ghent, Professor in the Department of Economics at Eastern Illinois University, discusses this episode in view of its economic themes, specifically willingness to pay and willingness to sell.
Read more about this topic: The Rye
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