The Raft of The Medusa - Exhibition and Reception

Exhibition and Reception

The Raft of the Medusa was first shown at the 1819 Paris Salon, under the generic title Scène de Naufrage (Scene of Shipwreck), although its real subject would have been unmistakable for contemporary viewers. Géricault's Raft was the star at the Salon of 1819: "It strikes and attracts all eyes" (Le Journal de Paris). Louis XVIII visited the Salon three days before the opening, and reportedly said "Monsieur, vous venez de faire un naufrage qui n'en est pas un pour vous", freely translated as "Monsieur Géricault, your shipwreck is certainly no disaster". Critics were divided: the horror and "terribilità" of the subject exercised fascination, but devotees of classicism expressed their distaste for what they described as a "pile of corpses," whose realism they considered a far cry from the "ideal beauty" incarnated by Girodet's Pygmalion and Galatea (which triumphed the same year). Géricault's work expressed a paradox: how could a hideous subject be translated into a powerful painting, how could the painter reconcile art and reality? Marie-Philippe Coupin de la Couperie, a French painter and contemporary of Géricault, was categorical: "Monsieur Géricault seems mistaken. The goal of painting is to speak to the soul and the eyes, not to repel." The painting had fervent admirers too, including French writer and art critic Auguste Jal who praised its political theme, its liberal position (the advancement of the "negro", the critique of ultra-royalism), and its modernity. For French historian Jules Michelet, "our whole society is aboard the raft of the Medusa ."

The exhibition was sponsored by Louis XVIII and featured nearly 1,300 individual paintings, 208 sculptures and numerous other engravings and architectural designs. The contemporary critic Frank Anderson Trapp suggested that the volume of work shown and the sheer scale of the event indicates the ambition behind the exhibition. Trapp notes that the fact that "100 grandiose history paintings in itself proclaimed a munificent government patronage", for aside from a few affluent competitors like Géricault, only those favoured by a major commission could afford the outlay of time, energy and money necessary for undertakings of this kind.

Géricault had deliberately sought to be both politically and artistically confrontational. Critics responded to his aggressive approach in kind, and their reactions were either ones of revulsion or praise, depending on whether the writer's sympathies favoured the Bourbon or Liberal viewpoint. The painting was seen as largely sympathetic to the men on the raft, and thus by extension to the anti-imperial cause adopted by the survivors Savigny and Corréard. The decision to place a black man at the pinnacle of the composition would have been controversial, and was an expression of Géricault's abolitionist sympathies; the art critic Christine Riding has speculated that the painting's subsequent exhibition in London was planned to coincide with anti-slavery agitation there. The painting was a political statement; the incompetent captain was an inexperienced sailor, but a politically sound anti-Bonapartist. According to contemporary art critic and curator Karen Wilkin, Géricault's painting acts as a "cynical indictment of the bungling malfeasance of France's post-Napoleonic officialdom, much of which was recruited from the surviving families of the Ancien Régime".

The painting generally impressed the viewing public, although its subject matter repelled many, thus denying Géricault the popular acclaim which he had hoped to achieve. At the end of the exhibition, the painting was awarded a gold medal by the judging panel, yet they refrained from giving the work the greater prestige of being selected for the Louvre's national collection. Instead, Géricault was awarded a commission on the subject of the Sacred Heart of Jesus, which he clandestinely offered (along with the fee) to Delacroix, whose finished painting he then signed as his own. Géricault retreated to the countryside, where he collapsed from exhaustion, and his work, having found no buyer, was rolled up and stored in a friend's studio.

Géricault arranged for the painting to be exhibited in London in 1820, where it was shown at William Bullock's Egyptian Hall in Piccadilly, London, from June 10 until the end of the year, and viewed by about 40,000 visitors. The reception in London was more positive than that in Paris, and the painting was hailed as representative of a new direction in French art. In part, this was due to the manner of the painting's exhibition: in Paris it had initially been hung high in the Salon Carré—a mistake that Géricault recognised when he saw the work installed—but in London it was placed close to the ground, emphasising its monumental impact. There may have been other reasons for its popularity in England as well, including "a degree of national self-congratulation", the appeal of the painting as lurid entertainment, and two theatrical entertainments based around the events on the raft which coincided with the exhibition and borrowed heavily from Géricault's depiction. From the London exhibition Géricault earned close to 20,000 francs, which was his share of the fees charged to visitors, and substantially more than he would have been paid had the French government purchased the work from him. After the London exhibition, Bullock brought the painting to Dublin early in 1821, but the exhibition there was far less successful, in large part due to a competing exhibition of a moving panorama, "The Wreck of the Medusa" by the Marshall brothers firm, which was said to have been painted under the direction of one of the survivors of the disaster.

The Raft of the Medusa was championed by the curator of the Louvre, comte de Forbin who purchased it from Géricault's heirs after his death in 1824 for the museum, where the painting now dominates its gallery. The display caption tells us that "the only hero in this poignant story is humanity."

At some time between 1826 and 1830 American artist George Cooke (1793–1849) made a copy of the painting in a smaller size, (130.5 x 196.2 cm; approximately 4 ft × 6 ft), which was shown in Boston, Philadelphia, New York and Washington, D.C. to crowds who knew about the controversy surrounding the shipwreck. Reviews favoured the painting, which also stimulated plays, poems, performances and a children's book. It was bought by a former admiral, Uriah Phillips, who left it in 1862 to the New York Historical Society, where it was miscatalogued as by Gilbert Stuart and remained inaccessible until the mistake was uncovered in 2006, after an enquiry by Nina Athanassoglou-Kallmyer, a professor of art history at the University of Delaware. The university's conservation department undertook restoration of the work.

Because of deterioration in the condition of Géricault's original, the Louvre in 1859–60 commissioned two French artists, Pierre-Désiré Guillemet and Étienne-Antoine-Eugène Ronjat, to make a full size copy of the original for loan exhibitions.

In the autumn of 1939, the Medusa was packed for removal from the Louvre in anticipation of the outbreak of war. A scenery truck from the Comédie-Française transported the painting to Versailles in the night of September 3. Some time later, the Medusa was moved to the Château de Chambord where it remained until after the end of the Second World War.

Read more about this topic:  The Raft Of The Medusa

Famous quotes containing the words exhibition and/or reception:

    Work, as we usually think of it, is energy expended for a further end in view; play is energy expended for its own sake, as with children’s play, or as manifestation of the end or goal of work, as in “playing” chess or the piano. Play in this sense, then, is the fulfillment of work, the exhibition of what the work has been done for.
    Northrop Frye (1912–1991)

    But in the reception of metaphysical formula, all depends, as regards their actual and ulterior result, on the pre-existent qualities of that soil of human nature into which they fall—the company they find already present there, on their admission into the house of thought.
    Walter Pater (1839–1894)