The Lariat - Physical and Cultural Setting

Physical and Cultural Setting

Halfway down the slope, a little flat, with a few Indian huts, and a small house of logs and adobe, with a chimney. Below, a condor is soaring around and around.
The Mission was a little town surrounded by a wall. Besides the church, there were the Indian quarters for the unmarried men, the Indian quarters for the girls (also called the nunnery), the pozoleria or kitchen where the mush was cooked in a great cauldron, the carpenter shop, various storerooms. One corner of the great courtyard was occupied by a crew of Indians making adobe bricks, and was known as the adoberia.

There is a lot of “mixing” of opposites in this story that is a direct result of the physical and cultural setting: Catholic and Animist practice, Native American and European reminiscent of Estela Portillo Trambley’s “The Burning” which juxtaposes Europe versus the New World, aristocracy and peasantry, light and dark, justice and evil. The reata (or lariat) is functionally compromised when two elements are intertwined: Fray Luis’s monk’s cord and the leather from Saturnino’s reata. The elements are metaphorically Catholicism and Animism – suggesting that the two cannot function together.

Read more about this topic:  The Lariat

Famous quotes containing the words physical, cultural and/or setting:

    The State never intentionally confronts a man’s sense, intellectual or moral, but only his body, his senses. It is not armed with superior wit or honesty, but with superior physical strength.
    Henry David Thoreau (1817–1862)

    Unfortunately there is still a cultural stereotype that it’s all right for girls to be affectionate but that once boys reach six or seven, they no longer need so much hugging and kissing. What this does is dissuade boys from expressing their natural feelings of tenderness and affection. It is important that we act affectionately with our sons as well as our daughters.
    Stephanie Martson (20th century)

    The supreme, the merciless, the destroyer of opposition, the exalted King, the shepherd, the protector of the quarters of the world, the King the word of whose mouth destroys mountains and seas, who by his lordly attack has forced mighty and merciless Kings from the rising of the sun to the setting of the same to acknowledge one supremacy.
    Ashurnasirpal II (r. 883–59 B.C.)