History of Argument
The 1972 Rockefeller Commission on Population and the American Future is one of the better known early versions of this claim, but it was not the first. The Commission cited research purporting that the children of women denied an abortion "turned out to have been registered more often with psychiatric services, engaged in more antisocial and criminal behavior, and have been more dependent on public assistance." A 1966 study by Hans Forssman and Inga Thuwe was cited by the Rockefeller Commission and is probably the first serious empirical research on this topic. They studied the children of 188 women who were denied abortions from 1939 to 1941 at the hospital in Gothenburg, Sweden. They compared these "unwanted" children to another group – the next child born after each of the unwanted children at the hospital. The "unwanted" children were more likely to grow up in adverse conditions, such as having divorced parents or being raised in foster homes and were more likely to become delinquents and engaged in crime. Supreme Court Justice Blackmun opinion in Roe v. Wade also referenced the social and private problems "of bringing a child into a family already unable, psychologically and otherwise, to care for it." Levitt and Donohue revived discussion of this issue with their paper, "The Impact of Legalized Abortion on Crime."
Read more about this topic: The Impact Of Legalized Abortion On Crime
Famous quotes containing the words history of, history and/or argument:
“The history of any nation follows an undulatory course. In the trough of the wave we find more or less complete anarchy; but the crest is not more or less complete Utopia, but only, at best, a tolerably humane, partially free and fairly just society that invariably carries within itself the seeds of its own decadence.”
—Aldous Huxley (18941963)
“Throughout the history of commercial life nobody has ever quite liked the commission man. His function is too vague, his presence always seems one too many, his profit looks too easy, and even when you admit that he has a necessary function, you feel that this function is, as it were, a personification of something that in an ethical society would not need to exist. If people could deal with one another honestly, they would not need agents.”
—Raymond Chandler (18881959)
“Our argument ... will result, not upon logic by itselfthough without logic we should never have got to this pointbut upon the fortunate contingent fact that people who would take this logically possible view, after they had really imagined themselves in the other mans position, are extremely rare.”
—Richard M. Hare (b. 1919)