The Gaze of Orpheus is derived from the antiquarian Greek myth of Orpheus and Eurydice. Following his descent into the Underworld Orpheus disobeys Hades’ and Persephone’s condition for release of his wife Eurydice.
"To you this tale refers, Who seek to lead your mind Into the upper day; For he who overcome should turn back his gaze Towards the Tartarean cave, Whatever excellence he takes with him He loses when he looks on those below." (Cited in “Greek Mythology Link: Orpheus”)
The Gaze of Orpheus has since been evaluated by many a philosopher and literary critic. Common analogies are made between Orpheus’s gaze and writing processes, philosophical interpretation, and artistic origins. Some of the most famous uses of the gaze of Orpheus can be found in Maurice Blanchot’s work The Gaze of Orpheus, Geoffrey Sirc’s, The Composition’s Eye/Orpheus’s Gaze/Cobain’s Journals, and Jaques Lacan’s work on the mirror stage
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Famous quotes containing the words gaze and/or orpheus:
“It is only when we are very happy that we can bear to gaze merrily upon the vast and limitless expanse of water, rolling on and on with such persistent, irritating monotony, to the accompaniment of our thoughts, whether grave or gay. When they are gay, the waves echo their gaiety; but when they are sad, then every breaker, as it rolls, seems to bring additional sadness, and to speak to us of hopelessness and of the pettiness of all our joys.”
—Emmuska, Baroness Orczy (1865–1947)
“Or bid the soul of Orpheus sing
Such notes as, warbled to the string,
Drew iron tears down Pluto’s cheek,
And made Hell grant what love did seek;”
—John Milton (1608–1674)