The Four Spiritual Laws

The Four Spiritual Laws is an evangelistic Christian tract created in 1952 by Bill Bright (1921-2003), founder of Campus Crusade for Christ, the world's largest Christian ministry. Bright wrote the booklet as a means to clearly explain the essentials of the Christian faith concerning salvation.

In the booklet, Bright summarizes the Christian message of salvation contained in the Bible as four spiritual laws that govern our relationship with God, just like there are physical laws that govern the universe. The four spiritual laws are:

  1. God loves you and offers a wonderful plan for your life. (John 3:16, John 10:10)
  2. Man is sinful and separated from God. Therefore, he cannot know and experience God's love and plan for his life. (Romans 3:23, Romans 6:23)
  3. Jesus Christ is God's only provision for man's sin. Through Him you can know and experience God's love and plan for your life. (Romans 5:8, I Corinthians 15:3-6, John 14:6)
  4. We must individually receive Jesus Christ as Savior and Lord; then we can know and experience God's love and plan for our lives. (John 1:12, Ephesians 2:8,9, John 3:1~8, Revelation 3:20)

Use of the tract is widespread and continues today in various forms and multiple languages by Evangelical Christians in their efforts to explain their faith to non-Evangelical Christians.

The pamphlet is now widely used by student organizations working inside campuses such as the Philippine Student Alliance Lay Movement(PSALM). The goal of this apparatus is to share the word of the Lord and help in making people receive the Holy Spirit.

Famous quotes containing the words spiritual and/or laws:

    “Figure him there, with his scrofulous diseases, with his great greedy heart, and unspeakable chaos of thoughts; stalking mournful as a stranger in this Earth; eagerly devouring what spiritual thing he could come at: school-languages and other merely grammatical stuff, if there were nothing better! The largest soul that was in all England.”
    —Thomas Carlyle (1795–1881)

    “The members of a body-politic call it “the state” when it is passive, “the sovereign” when it is active, and a “power” when they compare it with others of its kind. Collectively they use the title “people,” and they refer to one another individually as “citizens” when speaking of their participation in the authority of the sovereign, and as “subjects” when speaking of their subordination to the laws of the state.”
    —Jean-Jacques Rousseau (1712–1778)