Thanksgiving After Communion - Practice of The Saints

Practice of The Saints

St. Teresa of Ávila urged her daughters not to rush out after Mass but to treasure the opportunity for thanksgiving:" Let us detain ourselves lovingly with Jesus," she said, "and not waste the hour that follows Communion." St Teresa says that during communion Jesus remains in the soul as on a throne of grace, and says to the soul: "What do you want that I should do to you?" As if saying: "O Christian soul, I am come for the express purpose of giving you my graces. Ask what you wish and you shall obtain it".

St. Francis de Sales compared the care in carrying the body of Jesus with the care of merchants during his time of walking with extreme care so as not to "stumble and break their costly wares. In like manner should the Christian, when he carries the priceless treasure of Our Lord's Body, walk with great care and circumspection in order not to lose the costly gift committed to his keeping?"

Once Saint Philip Neri noticed that a parishioner usually left the church immediately after receiving Holy Communion. To correct him, he told two acolytes to accompany the man with lighted candles as he walked home. The people in the streets stared in surprise. When the man returned to St. Philip to ask why, St. Philip replied, "We have to pay proper respect to Our Lord, Whom you are carrying away with you. Since you neglect to adore Him, I sent two acolytes to take your place." Realizing his fault, the man knelt and made proper thanksgiving after Holy Communion.

St. Alphonsus said, "There is no prayer more agreeable to God, or more profitable to the soul, than that which is made during the thanksgiving after Communion. It is the opinion of many grave writers (Suarez, Cajetan, Valentia, De Lugo, and others), that the Holy Communion, so long as the sacramental species lasts, constantly produces greater and greater graces in the soul, provided the soul is then constant in disposing itself by new acts of virtue. Father Balthasar Alvarez used to say, that we should set great value on the time after Communion, imagining that we hear from the lips of Jesus Christ himself the words that he addressed to his disciples: But you do not have me always with you."

St. Magdalena de Pazzi said, "The minutes that follow Communion are the most precious we have in our lives."

St. Louis de Montfort wrote, "I would not give up this hour of Thanksgiving even for an hour of Paradise."

St. Josemaria Escriva preached: "If we love Christ, who offers Himself for us, we will feel compelled to find a few minutes after Mass for an intimate personal thanksgiving, which will prolong in the silence of our hearts that other thanksgiving which is the Eucharist." In his short homily In Love with the Church, St. Josemaría says, "We give thanks to God our Lord for the wonderful way He has given Himself up for us. Imagine, the Word made flesh has come to us as our food! ...Inside us, inside our littleness, lies the Creator of heaven and earth!"

St. Faustina Kowalska said that she received a private revelation from Jesus who told her: "My great delight is to unite myself with souls...When I come to a human heart in communion, my hands are filled with graces which I want to give to souls. But souls do not pay attention to me: they leave me to myself and busy themselves with other things. They do not recognize love. They treat me as a dead object."

St. Padre Pio, who claimed to have received stigmata while making his thanksgiving after Communion, wrote:

When Mass was over I remained with Jesus in thanksgiving. Oh how sweet was the colloquy with paradise that morning! It was such that, although I want to tell you all about it, I cannot. ... The heart of Jesus and my own — allow me to use the expression — were fused. No longer were two hearts beating but only one. My own heart had disappeared, as a drop of water is lost in the ocean. Jesus was its paradise, its king. My joy was so intense and deep that I could bear it no more and tears of happiness poured down my cheeks.

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