Thami El Glaoui - The Rupture

The Rupture

At the annual Feast of Mouloud it was customary for the Sultan's subjects to renew their vows of loyalty to him. This was done in private audiences with the pashas and caïds, and by a public demonstration by their assembled tribespeoples. T'hami's audience took place on 23 December 1950. Prior to this, Moulay Larbi El Alaoui, a member of the Makhzen had reportedly primed the Sultan to expect trouble from T'hami. The Sultan let it be known that he expected the audience to conform to the traditional pledges of loyalty with no political content. T'hami, however, started off by blaming the Mesfioua and Laghzaoui incidents on the nationalists. When the Sultan calmly responded that he considered the nationalists to be loyal Moroccans, T'hami exploded into a diatribe to which the Sultan could only sit speechless, judging it was better not to provoke a man who clearly had lost control of his passions. After T'hami exhausted himself, the Sultan continued his silence so T'hami left the palace. The Sultan then conferred with his Grand Vizier and Moulay Larbi and gave orders that T'hami was barred from appearing before him until further notice. After the Grand Vizier left to recall T'hami to receive this order, the next two caïds were admitted for their audience. As it happened these were Brahim and Mohammed, T'hami's sons, who were caïds in their own right. Brahim attempted to smooth things over by saying that T'hami had only spoken as a father might to his son. Suggesting that this was an acceptable way for a subject to speak to a king was in itself a breach of protocol which only made matters worse. When T'hami arrived back at the palace, the Grand Vizier told him that both he and his family were no longer welcome. T'hami then sent his assembled tribespeoples and subordinate caïds home without waiting for the customary public demonstration of loyalty; this action was construed by the palace as open mutiny.

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    Awareness requires a rupture with the world we take for granted; then old categories of experience are called into question and revised.
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