Early Christian Use of Thallus
The 9th-century Christian chronologer George Syncellus cites Sextus Julius Africanus as writing in reference to the darkness mentioned in the synoptic gospels as occurring at the death of Jesus:
Thallus calls this darkness an eclipse of the Sun in the third book of his Histories.
Africanus then goes on to point out that an eclipse cannot occur at Passover when the moon is full and therefore diametrically opposite the Sun.
Responding to this skeptical writers state the following; "In the ninth century a Byzantine writer named George Syncellus quoted a third-century Christian historian named Sextus Julius Africanus, who quoted an unknown writer named Thallus on the darkness at the crucifixion: 'Thallus in the third book of his history calls this darkness an eclipse of the sun, but in my opinion he is wrong.' All of the works of Africanus are lost, so there is no way to confirm the quote or to examine its context. We have no idea who Thallus was, or when he wrote.
Eusebius (fourth century) mentions a history of Thallus in three books that according to an Armenian translation of Eusebius ranged from the sack of Troy to the 167th Olympiad. There is no historical evidence of an eclipse during the time Jesus was supposedly crucified. The reason Africanus doubted the eclipse is because Easter happens near the full moon and a solar eclipse would have been impossible at that time, as was well-known. Compounding the matter is the Armenian translation of Eusebius has many corrupt numerals and so many apologists claim that 167th Olympiad (or 109 BCE) should really be 217th Olympiad.
Read more about this topic: Thallus (historian)
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