The Thai Forest Tradition is a tradition of Buddhist monasticism within Thai Theravada Buddhism. Practitioners inhabit remote wilderness and forest dwellings as spiritual practice training grounds. Maha Nikaya and Dhammayuttika Nikaya are the two major monastic orders in Thailand that have forest traditions. The Thai Forest Tradition originated in Thailand, primarily among the Lao-speaking community in Isan.
The Thai Forest Tradition emphasizes direct experience through meditation practice and strict adherence to monastic rules (vinaya) over scholastic Pali Tipitaka study. Forest monks are considered to be meditation specialists. The Forest Tradition is usually associated with certain supernatural attainments (abhiñña). It is widely known among Thai people for its orthodoxy, conservatism, and asceticism. Because of these qualities, it has garnered great respect and admiration from the Thai people.
Adherents model their practice and lifestyle on those of the Buddha and his early disciples. They are referred to as 'forest monks' because they keep alive the practices of the historical Buddha, who frequently dwelt in forests, both during his spiritual quest and afterwards.
Perhaps its most widely known representative was Ajahn Chah and in the UK Ajahn Sumedho. Outside Thailand, the Thai Forest Tradition exists in the United States, Australia, Canada, New Zealand, Switzerland, United Kingdom, Germany and Italy.
Read more about Thai Forest Tradition: The Tradition in The West, Teachers
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—Woody Guthrie (1912–1967)
“I allude to these facts to show that, so far from the Supper being a tradition in which men are fully agreed, there has always been the widest room for difference of opinion upon this particular. Having recently given particular attention to this subject, I was led to the conclusion that Jesus did not intend to establish an institution for perpetual observance when he ate the Passover with his disciples; and further, to the opinion that it is not expedient to celebrate it as we do.”
—Ralph Waldo Emerson (1803–1882)