Tamil Nationalism - Dravidian Identity

Tamil nationalism in Tamil Nadu developed a Dravidian identity (as opposed to a Tamil identity distinct from other Dravidian-speaking peoples). "Dravidian nationalism" in this sense comprises the four major ethno-linguistic groups in South India. This idea was popularized during the 1930s to 1950s by a series of small movements and organizations that contended that the South Indians (Dravidians) formed a racial and a cultural entity that was different from the north Indians.

This particular moment claimed that the Brahmins were originally from the north and they imposed their language, Sanskrit, religion and heritage on the southern people. A new morphed ideology of the Dravidian nationalism gained momentum within the Tamil speakers during the 1930 and 1950.

Tamil Nationalism was thus based on three ideologies: dismantling of Brahmin hegemony; revitalization of the "Pure Tamil Language" and social reform by abolition of existing caste systems, religious practices and recasting women's equal position in the society. By the late 1960s, the political parties who were espousing Dravidian ideologies gained power within the state of Tamil Nadu. Subsequently the Nationalist ideologies lead to the argument by Tamil leaders that, at minimal, that Tamils must have self determination or, at maximum, secession from India

Dravidian nationalism has given rise to various doctrines of national mysticism and fanciful anachronism, such as Thaevanaeyap Paavaanar's Kumari Kandam, a continent spanning the Indian Ocean, submerged in 16,000 BC, or an "original Veda" composed by Mamuni Mayan some 10,000 years ago, Devaneya Pavanar's Homo Dravida of 200,000 BC, his Kumari Kandam civilization of 50,000 BC, his "Second Tamil Sangam" under a Pandyan king in 6097 BC, etc.