History
|
Deobandi Movement |
|
| Key figures | |
|
Qasim Nanotvi · Rashid Gangohi |
|
| Notable Institutions | |
|
Darul Uloom Deoband, India |
|
| Movements | |
|
Tablighi Jamaat |
The emergence of Tablighi Jamaat represented the intensification of individual reformation aspects of the original Deobandi movement. It was also a continuation of the broader trend of Islamic revival in India in the wake of the collapse of Muslim political power and the consolidation of the British rule.
The emergence of Tablighi Jamaat also coincided closely with the rise of various Hindu proselytizing movements which launched massive efforts in the early twentieth century to reconvert Hindus who had converted to Islam and Christianity. Notable among these Hindu revivalist movements were Shuddhi (purification) and Sangathan (consolidation) movements. The Tabligh movement aimed to reaffirm Muslim religio-cultural identity of borderline Muslims who still practiced customs and religious rites connected with Hinduism. Unlike common proselytizing movements, TJ never strove to convert non-Muslims to Islam, rather it exclusively focused on making Muslims 'better and purer'.
Read more about this topic: Tablighi Jamaat
Famous quotes containing the word history:
“Postmodernism is, almost by definition, a transitional cusp of social, cultural, economic and ideological history when modernism’s high-minded principles and preoccupations have ceased to function, but before they have been replaced with a totally new system of values. It represents a moment of suspension before the batteries are recharged for the new millennium, an acknowledgment that preceding the future is a strange and hybrid interregnum that might be called the last gasp of the past.”
—Gilbert Adair, British author, critic. Sunday Times: Books (London, April 21, 1991)
“If you look at history you’ll find that no state has been so plagued by its rulers as when power has fallen into the hands of some dabbler in philosophy or literary addict.”
—Desiderius Erasmus (c. 1466–1536)
“Regarding History as the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimized—the question involuntarily arises—to what principle, to what final aim these enormous sacrifices have been offered.”
—Georg Wilhelm Friedrich Hegel (1770–1831)