Systematic Ideology - Theory

Theory

The theory of the group developed over time and was re-christened ‘systematic ideology’ by Walford in 1976. Its basic premise was that people’s assumptions and identifications (the factors making up their ‘ideology’) are not explicable in terms of material conditions in general and their relationship to the means of production in particular—and are never likely to be. Instead, there are persistent and distinct ideological groups in society, cutting across social classes and forming a series, with the largest groups being most typically guided in their thoughts and actions by a preference for family, authority, familiarity and tradition. Politically, these preferences find predominant expression in the ideas of the large number of so-called ‘non-politicals’ in society, and in Conservatism and then Liberalism (the strength of these preferences gradually weakening through the series).

As the series progresses further, the next, progressively smaller, ideological groups seek to repress these identifications and preferences in favor of dynamism, social change, logical thought and the pursuit of theory as a guide to decision-making, these being expressed politically in Labourism, more overtly still in Communism and then, in an ultimate and extreme form, in Anarchism (or ‘Anarchosocialism’, the purist variety of it allegedly expounded by the Socialist Party of Great Britain). The more an ideology represses the preferences for family, tradition, etc. in favour of social change, dynamism and the pursuit of theory as a guide to action, the fewer in number its adherents are likely to be, with anarchists (or ‘anarcho-socialists’) being the smallest of all. Those seeking radical social change, so the theory contends, will always be hampered and restrained by the enduring preferences of the largest ideological groups.