Relations With Other Religions and The British Government
Swaminarayan strived to maintain good relationships with people of other religions, sometimes meeting prominent leaders. His followers cut across religious boundaries, including people of Muslim and Parsi backgrounds. Swaminarayan's personal attendants included Khoja Muslims. In Kathiawad, many Muslims wore kanthi necklaces given by Swaminarayan. He also had a meeting with Reginald Heber, Lord Bishop of Calcutta and a leader of Christians in India at the time. Bishop Heber mentions in his account of the meeting that about two hundred disciples of Swaminarayan accompanied him as his bodyguards mounted on horses carried Matchlocks and swords. Bishop Heber himself had about a hundred horse guards accompanying him (fifty horses and fifty muskets) and mentioned that it was humiliating for him to see two religious leaders meeting at the head of two small armies, his being the smaller contingent. As a result of the meeting, both leaders gained mutual respect for one another.
Swaminarayan enjoyed a good relationship with the British Imperial Government. The first temple he built, in Ahmedabad, was built on 5,000 acres (20 km2) of land gifted by the government. The British officers gave it a 101 gun salute when it was opened. It was in an 1825 meeting with Reginald Heber that Swaminarayan is said to have intimated that he was a manifestation of God Supreme. In 1830, Swaminarayan had a meeting with Sir John Malcolm, Governor of Bombay (1827 to 1830). According to Malcolm, Swaminarayan had helped bring some stability to a lawless region. During the meeting with Malcolm, Swaminarayan gifted him a copy of the Shikshapatri. This copy of the Shikshapatri is currently housed at the Bodleian Library at University of Oxford. Swaminarayan also encouraged the British Governor James Walker to implement strong measures to stop the practice of sati.
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