Symbols
In the Suzhou numeral system, special symbols are used for digits instead of the Chinese characters. The digits of the Suzhou numerals are defined between U+3021 and U+3029 in Unicode.
| Number | "Hangzhou" | CJK Ideographs | ||
|---|---|---|---|---|
| Character | Unicode | Character | Unicode | |
| 0 | 〇 | U+3007 | ||
| 1 | 〡 | U+3021 | 一 | U+4E00 |
| 2 | 〢 | U+3022 | 二 | U+4E8C |
| 3 | 〣 | U+3023 | 三 | U+4E09 |
| 4 | 〤 | U+3024 | 四 | U+56DB |
| 5 | 〥 | U+3025 | 五 | U+4E94 |
| 6 | 〦 | U+3026 | 六 | U+516D |
| 7 | 〧 | U+3027 | 七 | U+4E03 |
| 8 | 〨 | U+3028 | 八 | U+516B |
| 9 | 〩 | U+3029 | 九 | U+4E5D |
The numbers one, two, and three are all represented by vertical bars. This can cause confusion when they appear next to each other. Standard Chinese ideographs are often used in this situation to avoid ambiguity. For example, "21" is written as "〢一" instead of "〢〡" which can be confused with "3" (〣). The first character of such sequences is usually represented by the Suzhou numeral, while the second character is represented by the Chinese ideograph.
Read more about this topic: Suzhou Numerals
Famous quotes containing the word symbols:
“And into the gulf between cantankerous reality and the male ideal of shaping your world, sail the innocent children. They are right there in front of us—wild, irresponsible symbols of everything else we can’t control.”
—Hugh O’Neill (20th century)
“There are those who would keep us slipping back into the darkness of division, into the snake pit of racial hatred, of racial antagonism and of support for symbols of the struggle to keep African-Americans in bondage.”
—Carol Moseley-Braun (b. 1947)
“If the Americans, in addition to the eagle and the Stars and Stripes and the more unofficial symbols of bison, moose and Indian, should ever need another emblem, one which is friendly and pleasant, then I think they should choose the grapefruit. Or rather the half grapefruit, for this fruit only comes in halves, I believe. Practically speaking, it is always yellow, always just as fresh and well served. And it always comes at the same, still hopeful hour of the morning.”
—Johan Huizinga (1872–1945)