Shared Culture
All three peoples share a similar culture. Their homeland is remote, located in desolate mountains, and traditional rivalries with their tribal neighbors such as the Nyangatom have become quite bloody as automatic firearms have become available from the parties in the Sudanese Civil War. The police allow foreigners to travel there only with a hired armed guard.
They have a fierce culture, with a liking for stick fighting called Donga or Saginay bringing great prestige to men — it is especially important when seeking a bride — and they are very competitive, at the risk of serious injury and occasional death. The males are often shaved bald, and frequently wear little or no clothes, even during stick fights.
At a young age, to beautify themselves for marriage, most women have their bottom teeth removed and their bottom lips pierced, then stretched, so as to allow insertion of a clay lip plate. Some women have stretched their lips so as to allow plates up to sixteen inches in diameter. Increasing with exposure to other cultures, however, a growing number of girls now refrain from this practice. Their children are sometimes painted with white clay paint, which may be dotted on the face or body.
Their villages normally range in size from 40 to 1,000 people, but a few may reach 2,500 people. Village life is largely communal, sharing the produce of the cattle (milk and blood, as do the Maasai). Though their chiefs (styled komaro) may wear the fur crown of a pagan priest-king, they are merely the most respected elder in a village and they can be removed. Few Surma are familiar with Amharic, the official language of Ethiopia, and their literacy level is very low.
Read more about this topic: Suri (Ethiopia)
Famous quotes containing the words shared and/or culture:
“Let us pardon him his hope of a vain apocalypse, and of a second coming in great triumph upon the clouds of heaven. Perhaps these were the errors of others rather than his own; and if it be true that he himself shared the general illusion, what matters it, since his dream rendered him strong against death, and sustained him in a struggle to which he might otherwise have been unequal?”
—Ernest Renan (1823–1892)
“Culture is the suggestion, from certain best thoughts, that a man has a range of affinities through which he can modulate the violence of any master-tones that have a droning preponderance in his scale, and succor him against himself. Culture redresses this imbalance, puts him among equals and superiors, revives the delicious sense of sympathy, and warns him of the dangers of solitude and repulsion.”
—Ralph Waldo Emerson (1803–1882)