Organisation and Current Role
SLAF Regiment officers and gunners are organized into 45 Field Wings, which are subdivided into squadrons that are and further subdivided into flights specially trained in ground combat. As conduct of operations related to ground defence is placed under the purview of the Directorate of Ground Operations, the Director Ground Operations is the de facto commander of the SLAF Regiment.
At first the primary role was airfield security and ceremonial duties. In recent years with expansion of the number of wings the SLAF Regiment has begun supporting the Sri Lanka Army in manning defence lines in the north central part of the country and taking part in offensive operations jointly or independently. SLAF Regiment detachments have been established in Morawawa, Pulukunawa-Mahaoya, Puliyankulam, Mankulam and Poovarasnkulam and has been deployed in Trincomalee and Peraru. But airfield security remains the corps primary task, members of the SLAF Regiment guards both Civilian and military airports around the country. It also handles the Ground-Based Air Defence role of the Sri Lankan military, protecting both civilian and military installations. To achieve its objectives the regiment uses infantry, light amoured, parachute, mortar and anti-aircraft units.
In addition to these roles, the regiment carries out Airborne Rescue Operations and provide ground support such as Explosive Ordnance Disposal (EOD) requirement of the Air Force, its personal serve as SLAF's firefighters and intelligence. The Regimental Training Centre is located at SLAF Ampara in Ampara.
Read more about this topic: Sri Lanka Air Force Regiment
Famous quotes containing the words organisation, current and/or role:
“It is because the body is a machine that education is possible. Education is the formation of habits, a superinducing of an artificial organisation upon the natural organisation of the body.”
—Thomas Henry Huxley (1825–1895)
“The first opinion that occurs to us when we are suddenly asked about something is usually not our own but only the current one pertaining to our class, position, or parentage; our own opinions seldom swim on the surface.”
—Friedrich Nietzsche (1844–1900)
“Language makes it possible for a child to incorporate his parents’ verbal prohibitions, to make them part of himself....We don’t speak of a conscience yet in the child who is just acquiring language, but we can see very clearly how language plays an indispensable role in the formation of conscience. In fact, the moral achievement of man, the whole complex of factors that go into the organization of conscience is very largely based upon language.”
—Selma H. Fraiberg (20th century)