History
Since approximately 10,000 BC, Syria was one of centers of Neolithic culture (known as Pre-Pottery Neolithic A) where agriculture and cattle breeding appeared for the first time in the world. The following Neolithic period (PPNB) is represented by rectangular houses of Mureybet culture. At the time of the pre-pottery Neolithic, people used vessels made of stone, gyps and burnt lime (Vaiselles blanches). Finds of obsidian tools from Anatolia are evidences of early trade relations. Cities of Hamoukar and Emar played an important role during the late Neolithic and Bronze Age. Archaeologists have demonstrated that civilization in Syria was one of the most ancient on earth.
Around the excavated city of Ebla near Idlib in northern Syria, a great Semitic empire spread from the Red Sea north to Anatolia and east to Iraq from 2500 to 2400 BC. Ebla appears to have been founded around 3000 BC, and gradually built its empire through trade with the cities of Sumer and Akkad, as well as with peoples to the northwest. Gifts from Pharaohs, found during excavations, confirm Ebla's contact with Egypt. Scholars believe the language of Ebla to be among the oldest known written Semitic languages, designated as Paleo-Canaanite.
However, more recent classifications of the Eblaite language have shown that it was an East Semitic language, closely related to the Akkadian language. The Eblan civilization was likely conquered by Sargon of Akkad around 2260 BC; the city was restored, as the nation of the Amorites, a few centuries later, and flourished through the early second millennium BC until conquered by the Hittites.
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“The history of all countries shows that the working class exclusively by its own effort is able to develop only trade-union consciousness.”
—Vladimir Ilyich Lenin (18701924)
“The history of any nation follows an undulatory course. In the trough of the wave we find more or less complete anarchy; but the crest is not more or less complete Utopia, but only, at best, a tolerably humane, partially free and fairly just society that invariably carries within itself the seeds of its own decadence.”
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“There is a constant in the average American imagination and taste, for which the past must be preserved and celebrated in full-scale authentic copy; a philosophy of immortality as duplication. It dominates the relation with the self, with the past, not infrequently with the present, always with History and, even, with the European tradition.”
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