Reconciling Neoplatonism With Jewish Theology
It is held by some scholars that Ibn Gabirol set out to reconcile Neoplatonism with Jewish theology. Geiger finds complete harmony between Gabirol's conception of the Deity and the historical Jewish conception of God; and Guttmann and Eisler hold that in Gabirol's doctrine of the will there is a departure from the pantheistic emanation doctrine of Neoplatonism and an attempted approach to the Biblical doctrine of creation.
A suggestion of Judaic monotheism is found in Gabirol's doctrine of the oneness of the "materia universalis." The Neoplatonic doctrine that the Godhead is unknowable naturally appealed to Jewish rationalists, who, while positing the existence of God, studiously refrained from ascribing definite qualities or positive attributes to God.
Ibn Gabirol strived to keep "his philosophical speculation free from every theological admixture." In this respect Gabirol is unique. The "Fons Vitæ" shows an independence of Jewish religious dogma; not a verse of the Bible nor a line from the Rabbis is cited. For this reason Gabirol exercised comparatively little influence upon his Jewish successors, and was accepted by the scholastics as a non-Jew, as an Arab or a Christian. The suspicion of heresy which once clung to him prevented Ibn Gabirol from exercising a great influence upon Jewish thought. His theory of emanation was held by many to be irreconcilable with the Jewish doctrine of creation; and the tide of Aristotelianism turned back the slight current of Gabirol's Neoplatonism.
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