Sol in The Roman Republic
According to Roman sources, the worship of Sol was introduced by Titus Tatius. In Virgil he is the grandfather of Latinus, the son of Sol's daughter Circe who lived not far from Rome at Monte Circeo. A shrine to Sol stood on the banks of the Numicius, near many important shrines of early Latin religion. In Rome Sol had an "old" temple in the Circus Maximus according to Tacitus (AD 56 – 117), and this temple remained important in the first three centuries AD. There was also an old shrine for Sol on the Quirinal, where an annual sacrifice was offered to Sol Indiges on August 9th. The Roman ritual calendars or fasti also mention a feast for Sol Indiges on December 11th, and a sacrifice for Sol and Luna on August 28th. Sol Indiges ("the native sun" or "the invoked sun" — the etymology and meaning of the word "indiges" is disputed) represents the earlier, more agrarian form in which the Roman god Sol was worshipped. As the cult evolved the epithet "indiges" fell into disuse (see Sol Invictus, see also Di indigetes).
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—E.E. (Edward Estlin)
“Brutus. Now, as you are a Roman, tell me true.
Messala. Then like a Roman bear the truth I tell,
For certain she is dead, and by strange manner.
Brutus. Why, farewell, Portia. We must die, Messala.”
—William Shakespeare (1564–1616)
“History in the making is a very uncertain thing. It might be better to wait till the South American republic has got through with its twenty-fifth revolution before reading much about it. When it is over, some one whose business it is, will be sure to give you in a digested form all that it concerns you to know, and save you trouble, confusion, and time. If you will follow this plan, you will be surprised to find how new and fresh your interest in what you read will become.”
—Anna C. Brackett (1836–1911)