Soft Systems Methodology - Conceptual Models of Human Activity Systems

Conceptual Models of Human Activity Systems

SSM Conceptual Models of Human Activity Systems (Conceptual Models) are notional, they are not intended to represent what exists but to represent a stakeholder viewpoint. This is often misunderstood. Figure 1 is not intended to represent how rice is, in fact, cooked; but how the stakeholders think it is cooked or how they think it should be cooked or how they would like it cooked.

Conceptual Models take the form of bubble diagrams in which descriptions of activities are enclosed in bubbles and the bubbles linked to each other by arrows. The arrows are intended to represent logical dependency. In Figure 1 the activity "wash rice" is said to be logically dependent on the activities "obtain rice" and "obtain water" being performed. This relation of “logical dependency” is transitive, i.e. if cook rice is dependent on wash rice and wash rice is dependent on obtain rice, then cook rice is dependent on obtain rice. This would appear to conform to what is known, in formal logic, as hypothetical syllogism. However, a connection with logic has been challenged and it has been argued that SSM conceptual models are not “logical” in any sense of the word.

In Checkland's work Conceptual Models are usually limited to a small number (seven, plus or minus two) of bubbles. Also, in fidelity to Cybernetics, the main activities are always supplemented by bubbles representing monitor and control systems. However, in Wilson's Information Requirements Analysis the Conceptual Models may expand to include hundreds of bubbles, and the monitor and control systems are dropped. While the principal SSM authors show a high degree of similarity in their accounts of the early stages of the method, considerable diversity begins to appear at the Conceptual Model building stage.

Read more about this topic:  Soft Systems Methodology

Famous quotes containing the words conceptual, models, human, activity and/or systems:

    ‘Pure experience’ is the name I gave to the immediate flux of life which furnishes the material to our later reflection with its conceptual categories.
    William James (1842–1910)

    The greatest and truest models for all orators ... is Demosthenes. One who has not studied deeply and constantly all the great speeches of the great Athenian, is not prepared to speak in public. Only as the constant companion of Demosthenes, Burke, Fox, Canning and Webster, can we hope to become orators.
    Woodrow Wilson (1856–1924)

    If therefore my work is negative, irreligious, atheistic, let it be remembered that atheism—at least in the sense of this work—is the secret of religion itself; that religion itself, not indeed on the surface, but fundamentally, not in intention or according to its own supposition, but in its heart, in its essence, believes in nothing else than the truth and divinity of human nature.
    Ludwig Feuerbach (1804–1872)

    Who shall set a limit to the influence of a human being? There are men, who, by their sympathetic attractions, carry nations with them, and lead the activity of the human race. And if there be such a tie, that, wherever the mind of man goes, nature will accompany him, perhaps there are men whose magnetisms are of that force to draw material and elemental powers, and, where they appear, immense instrumentalities organize around them.
    Ralph Waldo Emerson (1803–1882)

    Before anything else, we need a new age of Enlightenment. Our present political systems must relinquish their claims on truth, justice and freedom and have to replace them with the search for truth, justice, freedom and reason.
    Friedrich Dürrenmatt (1921–1990)