Social Relation - Forms of Relation and Interaction

Forms of Relation and Interaction

Forms of relation and interaction in sociology and anthropology may be described as follows: first and most basic are animal-like behaviors, i.e. various physical movements of the body. Then there are actions - movements with a meaning and purpose. Then there are social behaviors, or social actions, which address (directly or indirectly) other people, which solicit a response from another agent. Next are social contacts, a pair of social actions, which form the beginning of social interactions. Social interactions in turn form the basis of social relations. Symbols define social relationships. Without symbols, our social life would be no more sophisticated than that of animals. For example, without symbols we would have no aunts or uncles, employers or teachers-or even brothers and sisters. In sum, Symbolic integrationists analyze how social life depends on the ways we define ourselves and others. They study face-to-face interaction, examining how people make sense out of life, how they determine their relationships.

This sociological hierarchy is illustrated in the table below:

Physical movement Meaning Directed towards others Await response Unique/rare interaction Interactions Accidental, not planned, but repeated interaction Regular Interactions described by law, custom or tradition A scheme of social interactions
Behavior Yes
Action Yes Yes
Social behavior Yes Yes Yes
Social action Yes Yes Yes Yes
Social contact Yes Yes Yes Yes Yes
Social interaction Yes Yes Yes Yes Yes Yes
Repeated interaction Yes Yes Yes Yes Yes Yes Yes
Regular interaction Yes Yes Yes Yes Yes Yes Yes Yes
Regulated interaction Yes Yes Yes Yes Yes Yes Yes Yes Yes
Social relation Yes Yes Yes Yes Yes Yes Yes Yes Yes Yes

Read more about this topic:  Social Relation

Famous quotes containing the words forms of, forms, relation and/or interaction:

    The failure of women to produce genius of the first rank in most of the supreme forms of human effort has been used to block the way of all women of talent and ambition for intellectual achievement.
    Anna Garlin Spencer (1851–1931)

    That food has always been, and will continue to be, the basis for one of our greater snobbisms does not explain the fact that the attitude toward the food choice of others is becoming more and more heatedly exclusive until it may well turn into one of those forms of bigotry against which gallant little committees are constantly planning campaigns in the cause of justice and decency.
    Cornelia Otis Skinner (1901–1979)

    Our sympathy is cold to the relation of distant misery.
    Edward Gibbon (1737–1794)

    Those thoughts are truth which guide us to beneficial interaction with sensible particulars as they occur, whether they copy these in advance or not.
    William James (1842–1910)