Snake pits are places of horror, torture and even death in European legends and fairy tales. The Viking warlord Ragnar Lodbrok is said to have been thrown into a snake pit and died there, after his army had been defeated in battle by King Aelle II of Northumbria. An older legend recorded in Atlakviða and Oddrúnargrátr tells that Attila the Hun murdered Gunnarr, the King of Burgundy, in a snake pit. In a medieval German poem, Dietrich von Bern is thrown into a snake pit by the giant Sigenot - he is protected by a magical jewel that had been given to him earlier by a dwarf.
Nothing however supports the assumption that snake pits were ever actually maintained or used for torture or execution. The necessary effort and the risks would have been far too big for something the effect of which could hardly been foreseen or controlled with sufficient precision.
In common metaphorical usage, a snake pit can mean any institution (such as a school, prison, hospital, or nursing home) or organization led in an inept or inhumane way, or an institution containing many people who may be hostile, untrustworthy, or otherwise treacherous ("snakes"). For example, the film The Snake Pit (1948) tells the story of a woman who finds herself in an insane asylum and cannot remember how she got there.
Famous quotes containing the words snake and/or pit:
“Edible. Good to eat and wholesome to digest, as a worm to a toad, a toad to a snake, a snake to a pig, a pig to a man, and a man to a worm.”
—Ambrose Bierce (1842–1914)
“Treading the soil of the moon, palpating its pebbles, tasting the panic and splendor of the event, feeling in the pit of one’s stomach the separation from terra ... these form the most romantic sensation an explorer has ever known ... this is the only thing I can say about the matter. The utilitarian results do not interest me.”
—Vladimir Nabokov (1899–1977)