Sleeping Bear Dunes National Lakeshore - History

History

The park was authorized on October 21, 1970. The park's creation was highly controversial because it involved the transfer of private property to public. The Federal government's stance at the time was that the Great Lakes were the "third coast" and had to be preserved much like Cape Hatteras or Big Sur, which are National Seashores. The residents living in what is now Sleeping Bear Dunes National Lakeshore believed they were stewards of the land and did not want it to be overrun by tourists. The Government eventually won out in part by supporting the local schools to offset the lost property tax revenue and by adding North Manitou Island to be included in the park.

The park is named after a Chippewa legend of the sleeping bear. According to the legend, an enormous forest fire on the western shore of Lake Michigan drove a mother bear and her two cubs into the lake for shelter, determined to reach the opposite shore. After many miles of swimming, the two cubs lagged behind. When the mother bear reached the shore, she waited on the top of a high bluff. The exhausted cubs drowned in the lake, but the mother bear stayed and waited in hopes that her cubs would finally appear. Impressed by the mother bear's determination and faith, the Great Spirit created two islands (North and South Manitou Island) to commemorate the cubs, and the winds buried the sleeping bear under the sands of the dunes where she waits to this day. The "bear" was a small tree-covered knoll at the top edge of the bluff that, from the water, had the appearance of a sleeping bear. Wind and erosion have caused the "bear" to be greatly reduced in size over the years. Today only a small remnant remains.

In 2011, the park was named by ABC's Good Morning America as the "Most Beautiful Place in America".

Read more about this topic:  Sleeping Bear Dunes National Lakeshore

Famous quotes containing the word history:

    If usually the “present age” is no very long time, still, at our pleasure, or in the service of some such unity of meaning as the history of civilization, or the study of geology, may suggest, we may conceive the present as extending over many centuries, or over a hundred thousand years.
    Josiah Royce (1855–1916)

    In every election in American history both parties have their clichés. The party that has the clichés that ring true wins.
    Newt Gingrich (b. 1943)

    No one can understand Paris and its history who does not understand that its fierceness is the balance and justification of its frivolity. It is called a city of pleasure; but it may also very specially be called a city of pain. The crown of roses is also a crown of thorns. Its people are too prone to hurt others, but quite ready also to hurt themselves. They are martyrs for religion, they are martyrs for irreligion; they are even martyrs for immorality.
    Gilbert Keith Chesterton (1874–1936)