History
The park was authorized on October 21, 1970. The park's creation was highly controversial because it involved the transfer of private property to public. The Federal government's stance at the time was that the Great Lakes were the "third coast" and had to be preserved much like Cape Hatteras or Big Sur, which are National Seashores. The residents living in what is now Sleeping Bear Dunes National Lakeshore believed they were stewards of the land and did not want it to be overrun by tourists. The Government eventually won out in part by supporting the local schools to offset the lost property tax revenue and by adding North Manitou Island to be included in the park.
The park is named after a Chippewa legend of the sleeping bear. According to the legend, an enormous forest fire on the western shore of Lake Michigan drove a mother bear and her two cubs into the lake for shelter, determined to reach the opposite shore. After many miles of swimming, the two cubs lagged behind. When the mother bear reached the shore, she waited on the top of a high bluff. The exhausted cubs drowned in the lake, but the mother bear stayed and waited in hopes that her cubs would finally appear. Impressed by the mother bear's determination and faith, the Great Spirit created two islands (North and South Manitou Island) to commemorate the cubs, and the winds buried the sleeping bear under the sands of the dunes where she waits to this day. The "bear" was a small tree-covered knoll at the top edge of the bluff that, from the water, had the appearance of a sleeping bear. Wind and erosion have caused the "bear" to be greatly reduced in size over the years. Today only a small remnant remains.
In 2011, the park was named by ABC's Good Morning America as the "Most Beautiful Place in America".
Read more about this topic: Sleeping Bear Dunes National Lakeshore
Famous quotes containing the word history:
“The second day of July 1776, will be the most memorable epoch in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. It ought to be commemorated, as the day of deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires and illuminations, from one end of this continent to the other, from this time forward forever more”
—John Adams (17351826)
“The history of work has been, in part, the history of the workers body. Production depended on what the body could accomplish with strength and skill. Techniques that improve output have been driven by a general desire to decrease the pain of labor as well as by employers intentions to escape dependency upon that knowledge which only the sentient laboring body could provide.”
—Shoshana Zuboff (b. 1951)
“And now this is the way in which the history of your former life has reached my ears! As he said this he held out in his hand the fatal letter.”
—Anthony Trollope (18151882)