Late Medieval Period : 1200 CE To 1800 CE
Slavery begins to appear in explicit and extensive reference in surviving historical records following the raids of Mahmud of Ghazni in the 11th century. Many chroniclers claim that his campaign of 1024 in which he sacked Ajmer, Nehrwala, Kathiawar, and Somnath was particularly successful in garnering more than 100,000 Hindu slaves for the Muslim general.
The gradual arrival and entrenchment of various Turko-Afghan and Arabic leaders professing Islam took place over nearly 800 years, from the 7th century to the 15th century. During this period, existing sects of Islam (Shias, Sunnis, Ismailis) fought with each other as well as with pre-existing Indian regimes for political and military control of North India. This resulted not only in non-Muslims but also the newly converted Indians, (if considered a heretic Muslim faction) being targets for slaughter and enslavement. The penetration of Islam into the south and far east of the subcontinent appears to be rather slow compared to the rapid collapse of Iran, Central Asia, Near East, North Africa and Spain before advancing Muslim forces (roughly half a century compared to 800 years from the first Arab raids in Sindh, 711 to the Battle of Talikota, 1565). This indicates stiff resistance to the progress of Islam with the majority of the population remaining unconverted, and beyond enslavement. The central regions were not conquered until late Sultanate period, and the final penetration into the Deccan Plateau had to wait till the 16th century. Muslim rulers had to compromise with local non-Muslim chiefs, and in each period of Turko-Afghan and Mughal rule, we find significant collaboration between non-Muslim and Muslim elite, especially in regions far away from the centres of Muslim military power.
The minority status of Muslim rulers perhaps led to periodic attempts at coercive measures as a punitive and preemptive terror tactic to keep the majority subject communities under control, with the Delhi Sultanate and its replacement under Babur trying to effectively turn areas under their close proximity and direct military control in India into Dar-ul-Islam (where Islamic law and custom was common). Some texts also contain passages that support claims for automatic annulment of marriages of captive women, or their immediate redistribution as "righthand possessions" among the winning army. In this sense, Islam could be cited by the ruling elite and their retainers itself as justification and recommendations for enslavement of non-Muslims under their military subjugation. Slave markets existed in most major towns in India, especially those where Muslims formed a large minority or majority such as Delhi.
One writer notes that "Mohammad Ghori needed a large number of slaves for his campaigns in India and for administration in and outside India. During his time, Lahore and Delhi rose to be prime centres of slave trade and the Sultan used to purchase slaves in bulk."
Qutb Minar remains one important example of the use of slave labor to erect monuments under Muslim rule. It is located in a small village called Mehrauli in South Delhi. It was built by Qutb-ud-din Aybak of the Slave Dynasty, who took possession of Delhi in 1206. It is one of the first monuments built by a Muslim ruler in India.
Read more about this topic: Slavery In India
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