Slavery at Common Law - Early Common Law

Early Common Law

Slavery
Contemporary
  • Africa
  • Bangladesh
  • China
  • Europe
  • Haiti
  • India
  • Mali
  • Mauritania
  • Niger
  • North Korea
  • Pakistan
  • Sudan
  • United States
Types
  • Bride-buying
  • Child labour
  • Debt bondage
  • Human trafficking
  • Impressment
  • Peonage
  • Penal labour
  • Sexual slavery
  • Wage slavery
Historic
  • History
  • Antiquity
  • Aztec
  • Ancient Greece
  • Ancient Rome
  • Medieval Europe
  • Thrall
  • Kholop
  • Serfdom
  • Slave ship
  • Slave raiding
  • Blackbirding
  • Galley slave
  • Panyarring
By country or region
  • Africa
  • Atlantic
  • Arab
  • Barbary
  • Spanish New World
  • Angola
  • Bhutan
  • Brazil
  • Britain and Ireland
  • British Virgin Islands
  • Canada
  • China
  • Haiti
  • India
  • Iran
  • Japan
  • Libya
  • Ottoman Empire
  • Portugal
  • Romania
  • Seychelles
  • Somalia
  • South Africa
  • Sweden
  • United States
Religion
  • Bible
  • Christianity
  • Islam
  • Judaism
Opposition and resistance
  • Timeline
  • Abolitionism
  • Compensated emancipation
  • Opponents
  • Slave rebellion
Related topics
  • Abolitionism
  • Indentured servant
  • Unfree labour

For most of the early common law history, the courts were not called upon to consider the position in relation to slavery. However, the law did, from at least the time of the Magna Carta of 1215 recognise that all persons had a basic right to liberty, and it was recognised before that date that persons had a basic right not to be the subject of assaults by others. Accordingly, it has been subsequently argued (most famously by Granville Sharp in Somersett's Case) that as slavery usually involved one or both of these things, it would only be lawful if there was positive legal impetus for its legality. However, this analysis does not square particularly well with the law of the time as a whole; serfdom, and later villeiny, involved both a loss of freedom and in certain circumstances the law permitted physical chastisement of serfs, villeins and even indentured apprentices.

In 1102 the Council of Westminster held in London issued a decree: "Let no one hereafter presume to engage in that nefarious trade in which hitherto in England men were usually sold like brute animals." The legislative force of this decree is not certain; it was intended to abolish the trading of serfs in London, but the decree is sometimes cited as authority for the proposition that trading in slaves became illegal in England at that date. Even if that is correct (which is open to question, subsequent cases distinguishing between villeiny (although not serfdom) and slavery), it is clear that the law was not expressed to abrogate the status of either serfs generally, or slaves who were brought to England from abroad. There are also reports relating to Irish decree in 1171 "that all the English slaves in the whole of Ireland, be immediately emancipated and restored to their former liberty." The same source indicates that slavery in England was abolished by a general charter of emancipation in 1381. Other historical sources for such an emancipation proclamation appear thin, although the date would coincide with the Peasants' Revolt, after which a number of concessions were made by the 14 year old King Richard II, which were later rescinded. Certainly villeinage continued in England, slowly decaying, until the last villein died in the early 17th century.

In later common law cases, none of the foregoing decrees or proclamations were cited or referred to as binding law in relation to the status of slaves generally.

Read more about this topic:  Slavery At Common Law

Famous quotes containing the words early, common and/or law:

    ... business training in early life should not be regarded solely as insurance against destitution in the case of an emergency. For from business experience women can gain, too, knowledge of the world and of human beings, which should be of immeasurable value to their marriage careers. Self-discipline, co-operation, adaptability, efficiency, economic management,—if she learns these in her business life she is liable for many less heartbreaks and disappointments in her married life.
    Hortense Odlum (1892–?)

    All the philosophy, therefore, in the world, and all the religion, which is nothing but a species of philosophy, will never be able to carry us beyond the usual course of experience, or give us measures of conduct and behaviour different from those which are furnished by reflections on common life. No new fact can ever be inferred from the religious hypothesis; no event foreseen or foretold; no reward or punishment expected or dreaded, beyond what is already known by practice and observation.
    David Hume (1711–1776)

    These, having not the law, are a law unto themselves.
    —Bible: New Testament St. Paul, in Romans, 2:14.