Shmoo - Analysis

Analysis

The Shmoo, as every literate person must know, was one of history's most brilliant Utopian satires.

The Baltimore Sun, 2002

"Capp is at his allegorical best in the epics of the Shmoos, and later, the Kigmies," wrote comic strip historian Jerry Robinson (in The Comics: An Illustrated History of Comic Strip Art, 1974). "Shmoos are the world's most amiable creatures, supplying all man's needs. Like a fertility myth gone berserk, they reproduced so prodigiously they threatened to wreck the economy"—if not western civilization as we know it, and ultimately society itself.

Al Capp offered his version of the origin of the Shmoo in a wryly satirical article, "I Don't Like Shmoos," in Cosmopolitan (June 1949):

I was driving from New York City to my farm in New Hampshire. The top of my car was down, and on either side of me I could see the lush and lovely New England countryside... It was the good earth at its generous summertime best, offering gifts to all. And the thought that came to me was this: Here we have this great and good and generous thing—the Earth. It's eager to give us everything we need. All we have to do is just let it alone, just be happy with it.
Cartoonists don't think like people. They think in pictures. Little pictures that will fit into a comic strip. And so, in my mind, I reduced the Earth... down to the size of a small critter that would fit into the Li'l Abner strip—and it came out a Shmoo... I didn't have any message—except that it's good to be alive. The Shmoo didn't have any social significance; it is simply a juicy li'l critter that gives milk and lays eggs... When you look at one as though you'd like to eat it, it dies of sheer ecstasy. And if one really loves you, it'll lay you a cheesecake—although this is quite a strain on its li'l innards...
I thought it was a perfectly ordinary little story, but when it appeared in newspapers, all hell broke loose! Life, in an editorial, hailed the Shmoo as the very symbol and spirit of free enterprise. Time said I'd invented a new era of enlightened management-employee relationship, (they called it Capp-italism.) The Daily Worker cussed me out as a Tool of the Bosses, and denounced the Shmoo as the Opium of the Masses...

Superficially, the Shmoo story concerns a cuddly creature that desires nothing more than to be a boon to mankind. Although initially Capp denied or avoided discussion of any satirical intentions (“If the Shmoo fits,” he proclaimed, “wear it!”), he was widely seen to be stalking bigger game subtextually. The story has social, ethical and philosophical implications that continue to invite analysis to this day. During the remainder of his life, Capp was seldom interviewed without reference to the nature of the Shmoo story.

The mythic tale ends on a deliberately ironic note. Shmoos are officially declared a menace, and systematically hunted down and slaughtered—because they were deemed "bad for business." The much-copied storyline was a parable that was interpreted in many different ways at the outset of the Cold War. Al Capp was even invited to go on a radio show to debate socialist Norman Thomas on the effect of the Shmoo on modern capitalism.

"After it came out both the left and the right attacked the Shmoo," according to publisher Denis Kitchen. "Communists thought he was making fun of socialism and Marxism. The right wing thought he was making fun of capitalism and the American way. Capp caught flak from both sides. For him it was an apolitical morality tale about human nature... I think was one of those bursts of genius. He was a genius, there's no question about that."

The Shmoo inspired hundreds of "Shmoo clubs" all over North America. College students—who had made Capp's invented idea of the Sadie Hawkins dance a universally adopted tradition—flocked to the Shmoo as well. One school, the University of Bridgeport, even launched the "American Society for the Advancement of the Shmoo" in early 1949.

Capp introduced many other allegorical creatures in Li'l Abner over the years—including Bald Iggles, Kigmies, Nogoodniks, Mimikniks, the Money Ha-Ha, Shminks, Abominable Snow-Hams, Gobbleglops and Bashful Bulganiks, among others. Each one highlighted another disquieting facet of human nature—but none have ever had quite the same cultural impact as the Shmoo. According to publisher Denis Kitchen: "For the rest of his career Capp got countless letters people begging him to bring the Shmoo back. Periodically he would do it but each time it ended the same way—with the Shmoo being too good for humanity, and he had to essentially exterminate them again. But there was always one or two who would survive for future plot twists..."

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