Social Position
The boundary between shaman and lay person was not always clearly demarcated. Non-shamans could also experience hallucinations, and almost every Eskimo can report memories of ghosts, animals in human form, or little people living in remote places. Experiences such as hearing voices from ice or stones were discussed as readily as everyday hunting adventures. Neither were ecstatic experiences the monopoly of shamans (reverie, daydreaming, even trance were not unknown by non-shamans), and laypeople (non-shamans) experiencing such were welcome as well to report their experiences and interpretations. The ability to have and command helping spirits was characteristic of shamans, but laypeople could also profit from spirit powers through the use of amulets. In one extreme instance a Netsilingmiut child had 80 amulets for protection. Some laypeople had a greater capacity than others for close relationships with special beings of the belief system; these people were often apprentice shamans who failed to complete their learning process.
Read more about this topic: Shamanism Among Eskimo Peoples
Famous quotes containing the words social and/or position:
“Throughout the 1980’s, we did hear too much about individual gain and the ethos of selfishness and greed. We did not hear enough about how to be a good member of a community, to define the common good and to repair the social contract. And we also found that while prosperity does not trickle down from the most powerful to the rest of us, all too often indifference and even intolerance do.”
—Hillary Rodham Clinton (b. 1947)
“Men have an extraordinarily erroneous opinion of their position in nature; and the error is ineradicable.”
—W. Somerset Maugham (1874–1966)