Sexual Revolution in 1960s America

Sexual Revolution In 1960s America

The 1960s in the United States are often perceived today as a period of profound societal change, one in which a great many politically minded individuals, who on the whole were young and educated, sought to influence the status quo.

Attitudes to a variety of issues changed, sometimes radically, throughout the decade. The urge to 'find oneself', the activism of the 1960s, and the quest for autonomy were characterised by changes towards sexual attitudes at the time. These changes to sexual attitudes and behavior during the period are often today referred to generally under the blanket metaphor of 'sexual revolution'.

Whilst the term 'revolution' implies radical and widespread change, this was not necessarily the case. Even in the 'liberal' sixties, conservative, traditionalist views were widely held, and many modern historians and social scientists are beginning to think that 'revolution' is too much of an overstatement.

Most of the empirical data pertinent to the area only dates back to 1962, somewhat muddying the waters. Despite this, there were changes in sexual attitudes and practices, particularly among the young. Like much of the radicalism from the 1960s, the sexual revolution was often seen to have been centered around the university campus, amongst students.

With its roots in the first perceived sexual revolution in the 1920s, this 'revolution' in 1960s America encompassed many groups who are now synonymous with the era. Feminists, gay rights campaigners, hippies and many other political movements were all important components and facilitators of change.

Read more about Sexual Revolution In 1960s America:  Changes in Social Norms, Feminism and Important Literature, Stonewall Riots, Gay Rights, and The "undocumented" Sexual Revolution, See Also

Famous quotes containing the words revolution and/or america:

    I have seen in this revolution a circular motion of the sovereign power through two usurpers, father and son, to the late King to this his son. For ... it moved from King Charles I to the Long Parliament; from thence to the Rump; from the Rump to Oliver Cromwell; and then back again from Richard Cromwell to the Rump; then to the Long Parliament; and thence to King Charles, where long may it remain.
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    In America the chief accusation seems to be one of “Eroticism.” This is odd, rather puzzling to my mind. Which Eros? Eros of the jaunty “amours,” or Eros of the sacred mysteries? And if the latter, why accuse, why not respect, even venerate?
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